Christmas Worship 2025

Enjoy these Christmas Originals written by Emily Willis! We're loving these new songs!

Best Teachers

“And also trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments. And it came to pass that none received authority to preach or to teach except it were by him from God. Therefore he consecrated all their priests and all their teachers; and none were consecrated except they were just men.” (Mosiah 23:14,17)

“There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (John 3:1-5)

"Yea, they have all gone out of the way; they have become corrupted. Because of pride, and because of false teachers, and false doctrine, their churches have become corrupted, and their churches are lifted up; because of pride they are puffed up." (2 Nephi 28:11-12)

“The fool hath said in his heart, There is no man that hath seen God. Because he showeth himself not unto us, therefore there is no God. Behold, they are corrupt; they have done abominable works, and none of them doeth good. For the Lord looked down from heaven upon the children of men, and by his voice said unto his servant, Seek ye among the children of men, to see if there are any that do understand God. And he opened his mouth unto the Lord, and said, Behold, all these who say they are thine. The Lord answered, and said, They are all gone aside, they are together become filthy, thou canst behold none of them that are doing good, no, not one. All they have for their teachers are workers of iniquity, and there is no knowledge in them. They are they who eat up my people. They eat bread and call not upon the Lord.” (JST Psalm 14:1-4)

C.S Lewis and Mark Twain left us some good sayings to enjoy:

God allows us to experience the low points of life in order to teach us lessons that we could learn no other way.

Experience is a brutal teacher. But you learn, my God do you learn.

It is noble to teach oneself. It is still nobler to teach others.

You can't no more teach what you ain't learned than you can come from where you ain't been.

To do right is wonderful. To teach others to do right is even more wonderful, and much easier.

Children are natural mimics, who act like their parents, despite every effort to teach them good manners.

I can teach anybody how to get what they want out of life. The problem is that I can't find anybody who can tell me what they want.

A man who carries a cat by the tail learns something he can learn in no other way.

Never try to teach a pig to sing. You waste your time, and you annoy the pig.

Life Abundant, No Less

From the book, “I Have a New Name” by Hosanna Poetry, I copied the following:

LIFE ABUNDANT, NO LESS

In John 10:10, Jesus says, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” (ESV)

“My purpose is to give them a rich and satisfying life.” (NLT)

“I came so they can have real and eternal life, more and better life than they ever dreamed of.” (MSG)

Even though these versions translate the phrase differently, the Greek word each one is expressing to us is the same: perissós. This word means greater, excessive, abundant; beyond what is anticipated, exceeding expectation; going past the expected limit, more than enough, over and above, more than is necessary, and superadded.

Superadded? I straight up love that word. Who knew that was a real word? It makes me think of choosing toppings for my frozen yogurt, adding an excess of Oreos, cookie dough, granola, and sprinkles (yes, all of that, take your judgement elsewhere), and then—praise be to God—adding more on top of it. Excessive, sure. But delicious. Probably holy. Jesus’ main purpose was to give us a life that was extremely amazing, over the top and abundant, superadded, with all the excess toppings, more than we needed, past all limits, in colors we’ve never imagined, with joy we’ve never heard of, and overflowing with confidence, fullness, and exuberant joy that no one else can give us. Of course the Enemy would want to convince you to have a life that’s “good enough.” Of course the Enemy would want you to settle for “just passing.” Of course the Enemy would search through all his best ideas, attempt any strategy he could think of, and brainstorm any plot that could steal, kill, and destroy anything in your life that would give you such abundance because that abundance is the very thing Jesus came to Earth to give you. Put simply— every good thing that God wants to give you, the Enemy wants to snatch from you. 

Giving is a key to living a life of abundance and blessings.

Giving thanks for abundance is greater than the abundance itself.

When you are grateful, fear disappears and abundance appears.

Abundance is not something we acquire. It is something we tune into.

The secret to having it all is believing you already do.

Identifying Markers of the Disciples of Jesus

There are those who are called disciples of Jesus Christ. In the broadest sense of the definition the dictionary says “all Christians are called his disciples, as they profess to learn and receive his doctrines and precepts.” Yet, what does it mean to receive the Doctrine of Christ?

Disciple 

1. A learner; a scholar; one who receives or professes to receive instruction from another;

2. A follower; an adherent to the doctrines of another. Hence the constant attendants of Christ were called his disciples; and hence all Christians are called his disciples, as they profess to learn and receive his doctrines and precepts.

In the Book of Mormon there are identifying markers which distinguished the disciples of Jesus from other believers in Christ. Great and marvelous works were wrought by the disciples of Jesus. How did His disciples receive power and authority to work miracles in the name of Jesus?

And there were great and marvellous works wrought by the disciples of Jesus insomuch that they did heal the sick, and raise the dead, and cause the lame to walk, and the blind to receive their sight, and the deaf to hear. And all manner of miracles did they work among the children of men, and in nothing did they work miracles save it were in the name of Jesus. 4 Nephi 1:6-7 

Notice in this next verse there was no contention among all the people but mighty miracles were wrought among the disciples of Jesus. Is there a difference between being a believer in Jesus and being a disciple of Jesus?

And it came to pass that there was no contention among all the people in all the land, but there were mighty miracles wrought among the disciples of Jesus. [emphasis added] 4 Nephi 1:14 

Why couldn't a man do miracles in the name of Jesus save he were cleansed every whit from his iniquity? How can he be cleansed every whit from iniquity? Who has power and authority to forgive sins and cleanse a man?

And now it came to pass that according to our record, and we know our record to be true, for behold, it was a just man who did keep the record for he truly did many miracles in the name of Jesus and there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity. 3 Nephi 2:1 

What was Jesus doing when he knelt to wash His disciple's feet? When the Lord kneels to wash a man's feet does He cleanse him every whit from his iniquity? Is this when he becomes clean from the blood and sins of the world? What are the sins of the world? What does it mean to become clean from the blood and sins of the world?

So after he had washed their feet and replaced his cloak and sat down again, he said to them, Do you understand the example I have just provided to you? You call me Master and Lord. And that is correct to say, for I am. If I am your Lord and Master, and knelt to wash your feet to cleanse you, you should also labor to make each other clean from the blood and sins of the world. For I have given you the example that you should do as I have done with you. Testimony of John 10:17-21 

The claim to be the true Church of Christ, is made by many, but to claim to be Jesus Christ's church, the works of Jesus must be present. What is the power of the word of God in the disciple of Jesus? Would this be the same as Jesus being one in them? Why will the people harden their hearts against the word of the Lord when the markers of true disciples of Jesus are present?

And this church did multiply exceedingly because of iniquity and because of the power of Satan who did get hold upon their hearts. And again, there was another church which denied the Christ, and they did persecute the true church of Christ because of their humility and their belief in Christ. And they did despise them because of the many miracles which were wrought among them, therefore they did exercise power and authority over the disciples of Jesus who did tarry with them. And they did cast them into prison, but by the power of the word of God which was in them the prisons were rent in twain and they went forth doing mighty miracles among them. Nevertheless, and notwithstanding all these miracles, the people did harden their hearts and did seek to kill them even as the Jews at Jerusalem sought to kill Jesus according to his word. And they did cast them into furnaces of fire and they came forth receiving no harm, and they also cast them into dens of wild beasts and they did play with the wild beasts even as a child with a lamb. And they did come forth from among them, receiving no harm. Nevertheless, the people did harden their hearts for they were led by many priests and false prophets to build up many churches and to do all manner of iniquity. And they did smite upon the people of Jesus, but the people of Jesus did not smite again. 4 Nephi1:33-41 

Is there a difference between true believers in Christ and disciples of Jesus? Is there a difference in the degree of faith of these two groups of worshipers of Christ?

Therefore the true believers in Christ and the true worshipers of Christ, among whom were the three disciples of Jesus who should tarry, were called Nephites and Jacobites and Josephites and Zoramites. 4 Nephi 1:46 

Why was it expedient that Jesus go to the Father? Why was it done for their sake? Why did Jesus touch the disciples whom he had chosen with his hand when he gave them power to give the Holy Ghost? Can power to give the Holy Ghost be given in any other way?

And now I go unto the Father because it is expedient that I should go unto the Father for your sakes. And it came to pass that when Jesus had made an end of these sayings he touched with his hand the disciples whom he had chosen, one by one, even until he had touched them all and spake unto them as he touched them. And the multitude heard not the words which he spake, therefore they did not bear record, but the disciples bear record that he gave them power to give the Holy Ghost. 3 Nephi 3:285-287 

Why were the disciples of Jesus the ones who formed a church of Christ? Why were the disciples of Jesus the ones who gave the gift of the Holy Ghost?

And it came to pass that the thirty and fourth year passed away, and also the thirty and fifth, and behold the disciples of Jesus had formed a church of Christ in all the lands round about. And as many as did come unto them and did truly repent of their sins were baptized in the name of Jesus, and they did also receive the Holy Ghost. 4 Nephi 1:1 

What were the works that Jesus did? Why were those that believed on Jesus able to do greater works than Jesus did? Who does Jesus pray for? For what purpose is glory given to those who believe on Jesus? What does it mean to be made perfect in one? How will the world know that Jesus was sent by the Father? When Jesus's disciples are made one with Jesus and the Father, how will they testify of Him?

This clearly sets forth the propriety of the Savior's saying, recorded in John's testimony, 14:12 [John 10]: Verily, verily I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these, because I go unto the Father.- This taken in connection with some of the sayings in the Savior's prayer, recorded in the 17th chapter, gives great clearness to his expressions: He says, in the 20-24 [John 10]: Neither pray I for these alone; but for them also who shall believe on me through their words; that they all may be one, as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them, that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me. Father, I will that they also whom thou hast given me be with me where I am: that they may behold my glory which thou hast given me; for thou lovedest me before the foundation of the world. Lectures on Faith 7:33-35 

What is the state of the glorified saints? Why were the glorified saints able to do greater works than those which Jesus did among them? Why do the saints need to behold Jesus's glory? Why do they need to behold His glory in eternity? Where is eternity? What does it mean to be one with Jesus and the Father?

All these sayings put together, give as clear an account of the state of the glorified saints as language could give- The works that Jesus done they were to do, and greater works than those which he done among them should they do, and that because he went to the Father. He does not say that they should do these works in time; but they should do greater works because he went to the Father. He says, in the 24th verse [John 10]: Father, I will that they also whom thou hast given me, be with me where I am; that they may behold my glory. These sayings, taken in connection, make it very plain, that the greater works, which those that believed on his name, were to do, were to be done in eternity, where he is going, and where they should behold his glory. He had said, in another part of his prayer, that he desired of his Father, that those who believed on him should be one in him, as he, and the Father were one in each other: Neither pray I for these (the apostles) alone, but for them also who shall believe on me through their words; that they all may be one: that is, they who believe on him through the apostles' words, as well as the apostles themselves: that they all may be one, as thou, Father, art in me and I in thee: that they also may be one in us. Lectures on Faith 7:36-40 

What did the Savior intend His disciples to understand? Why does Jesus need to give His disciples the glory which the Father gave Him? Because the disciples are partakers in Jesus's glory, are they able to do greater works than those which Jesus did among them? How did they obtain this glory?

What language can be plainer than this? The Savior surely intended to be understood by his disciples: and he so spake that they might understand him; for he declares to his Father, in language not to be easily mistaken, that he wanted his disciples, even all of them, to be as himself and the Father: for as he and the Father were one, so they might be one with them. And what is said in the 22nd verse [John 10] is calculated to more firmly establish this belief, if it needs anything to establish it. He says, And the glory which thou gavest me, I have given them, that they may be one, even as we are one. As much as to say, that unless they have the glory which the Father had given him, they could not be one with them: For he says he had given them the glory that the Father had given him, that they might be one; or in other words, to make them one. This fills up the measure of information on this subject, and shows most clearly, that the Savior wished his disciples to understand, that they were to be partakers with him in all things: not even his glory excepted. Lectures onFaith 7:41-46 

How does the Savior give His glory to others? After Jesus's disciples are made one with the Father and the Son, what will they do? Why does Jesus wish His disciples to do these great works?

It is scarcely necessary here to observe what we have previously noticed: That the glory which the Father and the Son have, is because they are just and holy beings; and that if they were lacking in one attribute or perfection which they have the glory which they have, never could be enjoyed by them; for it requires them to be precisely what they are in order to enjoy it: and if the Savior gives this glory to any others, he must do it in the very way set forth in his prayer to his Father: by making them one with him, as he and the Father are one.- In so doing he would give them the glory which the Father has given him; and when his disciples are made one with the Father and the Son, as the Father and the Son are one, who cannot see the propriety of the Savior's saying, The works which I do, shall they do; and greater works than these shall they do, because I go to the Father? Lectures on Faith 7:47 http://scriptures.info/Scriptures//dc/lecture/7/?hl=47

What does Jesus mean, “all things are possible to him that believeth”? How did the Savior and the Former Day Saints view the plan of salvation? How did they become the children of promise? Will there always be a performance of things told by the Lord if we believe Him?

And Jesus said unto the man who brought his son to him, to get the devil who tormented him, cast out, If thou canst believe, all things are possible to him that believeth. Mark 9:23 [Mark 8]. These with a multitude of other scriptures, which might be quoted, plainly set forth the light, in which the Savior, as well as the Former Day Saints, viewed the plan of salvation.- That it was a system of faith- it begins with faith, and continues by faith; and every blessing which is obtained, in relation to it, is the effect of faith, whether it pertains to this life or that which is to come.- To this, all the revelations of God bear witness. If there were children of promise, they were the effects of faith: not even the Savior of the world excepted: Blessed is she that believed, said Elizabeth to Mary, when she went to visit her;- for there shall be a performance of the things which were told her of the Lord; Luke 1:45 [Luke 1]. Nor was the birth of John the Baptist the less a matter of faith; for in order that his father Zacharias might believe he was struck dumb. Lectures on Faith 7:57-61 

Why is faith necessary to receive any and all blessings? Why is nothing withheld when faith is sufficient to receive it? What are the fruits of the faith of saints and disciples of Jesus? Are these blessings to be received by both men and women?

And through the whole history of the scheme of life and salvation, it is a matter of faith: every man received according to his faith: according as his faith was, so were his blessings and privileges; and nothing was withheld from him when his faith was sufficient to receive it. He could stop the mouths of lions, quench the violence of fire, escape the edge of the sword, wax valiant in fight, and put to flight the armies of the aliens; women could, by their faith, receive the dead children to life again: in a word, there was nothing impossible with them who had faith. All things were in subjection to the Former Day Saints, according as their faith was- By their faith they could obtain heavenly visions, the ministering of angels, have knowledge of the spirits of just men made perfect, of the general assembly and church of the Firstborn, whose names are written in heaven, of God the judge of all, of Jesus the Mediator of the new covenant, and become familiar with the third heavens, see and hear things which were not only unutterable, but were unlawful to utter. Peter, in view of the power of faith, 2nd epistle, 1:1-3 [2 Pet 1] says, to the Former Day Saints: grace and peace be multiplied unto you, through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that has called us unto glory and virtue. In the first epistle, 1:3-5 [1 Pet 1] he says, Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy, has begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation, ready to be revealed in the last time. Lectures on Faith7:62-66 

What is the difference between believing in God and knowing Him? How are we to obtain all things that pertain to life and godliness?

These sayings put together, show the Apostle's views, most clearly, so as to admit of no mistake on the mind of any individual. He says that all things that pertain to life and godliness were given unto them through the knowledge of God and our Savior Jesus Christ. And if the question is asked, how were they to obtain the knowledge of God? (for there is a great difference between believing in God and knowing him: knowledge implies more than faith. And notice, that all things that pertain to life and godliness, were given through knowledge of God;) the answer is given, through faith they were to obtain this knowledge; and having power by faith to obtain the knowledge of God, they could with it obtain all other things which pertain to life and godliness. By these sayings of the Apostle we learn, that it was by obtaining a knowledge of God, that men got the all things which pertain to life and godliness; and this knowledge was the effect of faith. So that all things which pertain to life and godliness are the effects of faith. Lectures on Faith 7:67-73 http://scriptures.info/Scriptures//dc/lecture/7/?hl=67-73

Why does faith bring with it apostles, prophets, evangelists, pastors, teachers, gifts, wisdom, knowledge, miracles, healings, tongues, interpretation of tongues? Is it enough to claim these titles and gifts without the attendant miracles that Jesus did? How does faith lead to knowledge? Why are revelations, visions, and dreams, and other necessary things needed in order that we may be perfected and obtain salvation? How do we obtain eternal life?

From this we may extend as far as any circumstances may require whether on earth or in heaven, and we will find it the testimony of all inspired men, or heavenly messengers, that all things that pertain to life and godliness are thc[the] effects of faith and nothing else: all learning, wisdom, and prudence fail, and everything else as a means of salvation but faith. This is the reason that the fishermen of Galilee could teach the world- because they sought by faith and by faith obtained. And this is the reason that Paul counted all things but filth and dross- what he formerly called his gain he called his loss; yea, and he counted all things but loss for the excellency of the knowledge of Christ Jesus the Lord. Philippians 3:7-10 [Phil 1]. Because, to obtain the faith by which he could enjoy the knowledge of Christ Jesus the Lord, he had to suffer the loss of all things: this is the reason that the Former Day Saints knew more, and understood more of heaven, and of heavenly things than all others beside, because this information is the effect of faith- to be obtained by no other means. And this is the reason, that men, as soon as they lose their faith, run into strifes, contentions, darkness and difficulties; for the knowledge which tends to life disappears with faith, but returns when faith returns; for when faith comes, it brings its train of attendants with it- apostles, prophets, evangelists, pastors, teachers, gifts, wisdom, knowledge, miracles, healings, tongues, interpretation of tongues, etc. All these appear when faith appears on the earth, and disappear when it disappears from the earth. For these are the effects of faith and always have, and always will attend it. For where faith is, there will the knowledge of God be also, with all things which pertain thereto- revelations, visions, and dreams, as well as every other necessary thing in order that the possessors of faith may be perfected and obtain salvation; for God must change, otherwise faith will prevail with him. And he who possesses it will, through it, obtain all necessary knowledge and wisdom, until he shall know God, and the Lord Jesus Christ, whom he has sent: whom to know is eternal life: Amen. Lectures on Faith 7:74-83 

Miracles follow saints and disciples of Jesus Christ. These blessings are open to all who believe and receive.

Calleth on My Name

For almost ten years, I've been praying for the promise in D&C 93:1. I continue to learn what is required to lay hold of this promise.

Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am; D&C 93:1

We are told to call on His name, but what does that mean? How do I worship? What do I worship? How do I come unto the Father in the name of Jesus? Fulfilling these five requirements seems simple enough, but there are false notions, false assumptions, and unbelief we must overcome to even know what God is talking about in this verse.

I used to believe Jesus Christ was our older brother. I was taught to pray to the Father in the name of Jesus and this is how that looked, “Dear Heavenly Father, I thank thee . . . I ask for these blessings . . . In the name of Jesus Christ, amen.” But where in scripture do we learn Jesus Christ is our older brother? Where do we find this pattern of prayer in scripture?

The Book of Mormon teaches us to pray unto the Father in the name of Jesus, but it looks different than my tradition. 

And behold, the multitude was so great that they did cause that they should be separated into twelve bodies. And the twelve did teach the multitude; and behold, they did cause that the multitude should kneel down upon the face of the earth, and should pray unto the Father in the name of Jesus. And the disciples did pray unto the Father also in the name of Jesus. And it came to pass that they arose and ministered unto the people. And when they had ministered those same words which Jesus had spoken—nothing varying from the words which Jesus had spoken—behold, they knelt again and prayed to the Father in the name of Jesus. 3 Nephi 19:5-8 [emphasis added]

The disciples and multitude were taught how to pray unto the Father in the name of Jesus. They were taught by Jesus Christ and those who spoke the same words which Jesus had spoken.

And they did pray for that which they most desired; and they desired that the Holy Ghost should be given unto them. And when they had thus prayed they went down unto the water’s edge, and the multitude followed them. And it came to pass that Nephi went down into the water and was baptized. And he came up out of the water and began to baptize. And he baptized all those whom Jesus had chosen. And it came to pass when they were all baptized and had come up out of the water, the Holy Ghost did fall upon them, and they were filled with the Holy Ghost and with fire.

And behold, they were encircled about as if it were by fire; and it came down from heaven, and the multitude did witness it, and did bear record; and angels did come down out of heaven and did minister unto them. And it came to pass that while the angels were ministering unto the disciples, behold, Jesus came and stood in the midst and ministered unto them. 3 Nephi 19:9-15

The disciples received their desires and received the Holy Ghost. They were also ministered to by angels.

And it came to pass that he spake unto the multitude, and commanded them that they should kneel down again upon the earth, and also that his disciples should kneel down upon the earth. And it came to pass that when they had all knelt down upon the earth, he commanded his disciples that they should pray. And behold, they began to pray; and they did pray unto Jesus, calling him their Lord and their God. 3 Nephi 19:16-18

They continue to pray. They have been taught how to pray unto the Father in the name of Jesus. But now we are given a clearer view into what this means. Who are His disciples praying to? What does it look like to pray unto the Father in the name of Jesus?

And it came to pass that Jesus departed out of the midst of them, and went a little way off from them and bowed himself to the earth, and he said: Father, I thank thee that thou hast given the Holy Ghost unto these whom I have chosen; and it is because of their belief in me that I have chosen them out of the world. Father, I pray thee that thou wilt give the Holy Ghost unto all them that shall believe in their words. Father, thou hast given them the Holy Ghost because they believe in me; and thou seest that they believe in me because thou hearest them, and they pray unto me; and they pray unto me because I am with them. And now Father, I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we may be one. 3 Nephi 19:19-23

After His disciples pray unto Him, what does Jesus do ? Why does Jesus need to communicate His disciples' prayers and desires to the Father? What evidence does the Father have that the disciples believe in Jesus? Who gives the Holy Ghost?

And it came to pass that when Jesus had thus prayed unto the Father, he came unto his disciples, and behold, they did still continue, without ceasing, to pray unto him; and they did not multiply many words, for it was given unto them what they should pray, and they were filled with desire. And it came to pass that Jesus blessed them as they did pray unto him; and his countenance did smile upon them, and the light of his countenance did shine upon them, and behold they were as white as the countenance and also the garments of Jesus; and behold the whiteness thereof did exceed all the whiteness, yea, even there could be nothing upon earth so white as the whiteness thereof. And Jesus said unto them: Pray on; nevertheless they did not cease to pray. 3 Nephi 19:24-26

What does Jesus do after he prays unto the Father for His disciples? Who gave them what they should pray? Who filled them with desire? Would it be Jesus who gave them what to pray since they were praying in the name of Jesus?

And he turned from them again, and went a little way off and bowed himself to the earth; and he prayed again unto the Father, saying: Father, I thank thee that thou hast purified those whom I have chosen, because of their faith, and I pray for them, and also for them who shall believe on their words, that they may be purified in me, through faith on their words, even as they are purified in me. Father, I pray not for the world, but for those whom thou hast given me out of the world, because of their faith, that they may be purified in me, that I may be in them as thou, Father, art in me, that we may be one, that I may be glorified in them. 3 Nephi 19:27-29

Who purified the disciples? What did the disciples do to show forth faith? If you have faith on their words, what will you do? Who does Jesus pray for? Who does Jesus not pray for? Who is given to Jesus by the Father? What does it mean to be purified in Jesus? How is Jesus glorified in those who are purified in Him?

And when Jesus had spoken these words he came again unto his disciples; and behold they did pray steadfastly, without ceasing, unto him; and he did smile upon them again; and behold they were white, even as Jesus. And it came to pass that he went again a little way off and prayed unto the Father; And tongue cannot speak the words which he prayed, neither can be written by man the words which he prayed. And the multitude did hear and do bear record; and their hearts were open and they did understand in their hearts the words which he prayed. Nevertheless, so great and marvelous were the words which he prayed that they cannot be written, neither can they be uttered by man.

And it came to pass that when Jesus had made an end of praying he came again to the disciples, and said unto them: So great faith have I never seen among all the Jews; wherefore I could not show unto them so great miracles, because of their unbelief. Verily I say unto you, there are none of them that have seen so great things as ye have seen; neither have they heard so great things as ye have heard.” Nephi 19:30-36

What made the disciples white even as Jesus? Why do the disciples pray to Jesus instead of Jesus' Father? Why must Jesus continue to pray unto the Father for the disciples? Why can't we pray directly to the Father? Why does the Father require us to go through His son to come to Him? Will the Father answer the prayers of those who bypass His son?

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6

Verily I say unto you, that ye are built upon my gospel; therefore ye shall call whatsoever things ye do call, in my name; therefore if ye call upon the Father, for the church, if it be in my name the Father will hear you; 3 Nephi 27:9

And now I go unto the Father. And verily I say unto you, whatsoever things ye shall ask the Father in my name shall be given unto you. 3 Nephi 27:28

If in our traditions and unbelief we reduce Jesus to the older brother status, we lack knowledge on how to worship or what we worship. How can we call upon His name if we don't even know to whom we pray?

Jesus Christ is our mediator and intercessor with the Father.

And now, my sons, I would that ye should look to the great Mediator, and hearken unto his great commandments; and be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit; 2 Nephi 2:28

Who do we worship?

And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out. 2 Nephi 25:29

I started this post with D&C 93:1. In D&C 93:19 we read, “I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness.” Let's read the verses between these two verses and see what we learn.

Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am;

And that I am the true light that lighteth every man that cometh into the world; And that I am in the Father, and the Father in me, and the Father and I are one— The Father because he gave me of his fulness, and the Son because I was in the world and made flesh my tabernacle, and dwelt among the sons of men. I was in the world and received of my Father, and the works of him were plainly manifest.

And John saw and bore record of the fulness of my glory, and the fulness of John’s record is hereafter to be revealed. And he bore record, saying: I saw his glory, that he was in the beginning, before the world was; Therefore, in the beginning the Word was, for he was the Word, even the messenger of salvation— The light and the Redeemer of the world; the Spirit of truth, who came into the world, because the world was made by him, and in him was the life of men and the light of men. The worlds were made by him; men were made by him; all things were made by him, and through him, and of him.

And I, John, bear record that I beheld his glory, as the glory of the Only Begotten of the Father, full of grace and truth, even the Spirit of truth, which came and dwelt in the flesh, and dwelt among us. And I, John, saw that he received not of the fulness at the first, but received grace for grace; And he received not of the fulness at first, but continued from grace to grace, until he received a fulness; And thus he was called the Son of God, because he received not of the fulness at the first.

And I, John, bear record, and lo, the heavens were opened, and the Holy Ghost descended upon him in the form of a dove, and sat upon him, and there came a voice out of heaven saying: This is my beloved Son. And I, John, bear record that he received a fulness of the glory of the Father; And he received all power, both in heaven and on earth, and the glory of the Father was with him, for he dwelt in him.

And it shall come to pass, that if you are faithful you shall receive the fulness of the record of John. I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness. D&C 93:2-19

When did the son of God receive a fulness of the glory of the Father? What is the record of John? What did John bear record of? What do we worship? How do we worship? How do we come unto the Father in the name of Jesus?

There may be some confusion when we read scriptures like the one found in Alma 33. Zenos is praying to God or the Lord. The Lord is hearing and answering his prayers. When Zenos speaks to God, he speaks of “thy son”. It would be easy to assume “the son” is personage separate from God. Zenos is speaking about “thy son” to God, so we might come to the conclusion God is the father of the son.

Do ye remember to have read what Zenos, the prophet of old, has said concerning prayer or worship? For he said: Thou art merciful, O God, for thou hast heard my prayer, even when I was in the wilderness; yea, thou wast merciful when I prayed concerning those who were mine enemies, and thou didst turn them to me. Yea, O God, and thou wast merciful unto me when I did cry unto thee in my field; when I did cry unto thee in my prayer, and thou didst hear me. And again, O God, when I did turn to my house thou didst hear me in my prayer. And when I did turn unto my closet, O Lord, and prayed unto thee, thou didst hear me. Yea, thou art merciful unto thy children when they cry unto thee, to be heard of thee and not of men, and thou wilt hear them. Yea, O God, thou hast been merciful unto me, and heard my cries in the midst of thy congregations. Yea, and thou hast also heard me when I have been cast out and have been despised by mine enemies; yea, thou didst hear my cries, and wast angry with mine enemies, and thou didst visit them in thine anger with speedy destruction. And thou didst hear me because of mine afflictions and my sincerity; and it is because of thy Son that thou hast been thus merciful unto me, therefore I will cry unto thee in all mine afflictions, for in thee is my joy; for thou hast turned thy judgments away from me, because of thy Son. Alma 33:3-11 [emphasis added]

Is Zenos praying to the Lord Jesus? Does Zenos understand the different roles God plays? Does he understand that God himself will condescend and come down among the children of men and redeem His people? Does Zenos understand that when God dwelleth in flesh he shall be called the Son of God? Is the Son of God really God in the flesh? Understanding the many names of the Lord Jesus helps us work through the dilemma the previous scripture seems to create.

And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—The Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—And they are one God, yea, the very Eternal Father of heaven and of earth. And thus the flesh becoming subject to the Spirit, or the Son to the Father, being one God, suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people. And after all this, after working many mighty miracles among the children of men, he shall be led, yea, even as Isaiah said, as a sheep before the shearer is dumb, so he opened not his mouth. Yea, even so he shall be led, crucified, and slain, the flesh becoming subject even unto death, the will of the Son being swallowed up in the will of the Father. And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men— Mosiah 15:1-8

Who is our Father?

Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters. Ether 3:14

And whatsoever thing persuadeth men to do good is of me; for good cometh of none save it be of me. I am the same that leadeth men to all good; he that will not believe my words will not believe me—that I am; and he that will not believe me will not believe the Father who sent me. For behold, I am the Father, I am the light, and the life, and the truth of the world. Ether 4:12

Those who believe on Jesus' name shall become His sons and daughters. Jesus has a Father and He worships and follows Him. We must follow and worship our Father.

And the Father said: Repent ye, repent ye, and be baptized in the name of my Beloved Son. And also, the voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father give the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do. Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel. 2 Nephi 31:11-13

To pray to God the Eternal Father in the name of Jesus Christ, our words must be authorized by Jesus Christ. We see an example of this in the sacrament prayers. When the flesh and blood of Christ is administered precisely according to the commandments of Jesus Christ it is done with authority before God the Eternal Father.

The manner of their elders and priests administering the flesh and blood of Christ unto the church; and they administered it according to the commandments of Christ; wherefore we know the manner to be true; and the elder or priest did minister it—And they did kneel down with the church, and pray to the Father in the name of Christ, saying:

O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it; that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him, and keep his commandments which he hath given them, that they may always have his Spirit to be with them. Amen. Moroni 4:1-3 [emphasis added]

The disciples administered the sacrament according to the commandments of Jesus.

Jesus said unto them: Blessed are ye for this thing which ye have done, for this is fulfilling my commandments, and this doth witness unto the Father that ye are willing to do that which I have commanded you. And this shall ye always do to those who repent and are baptized in my name; and ye shall do it in remembrance of my blood, which I have shed for you, that ye may witness unto the Father that ye do always remember me. And if ye do always remember me ye shall have my Spirit to be with you. And I give unto you a commandment that ye shall do these things. And if ye shall always do these things blessed are ye, for ye are built upon my rock. But whoso among you shall do more or less than these are not built upon my rock, but are built upon a sandy foundation; and when the rain descends, and the floods come, and the winds blow, and beat upon them, they shall fall, and the gates of hell are ready open to receive them. Therefore blessed are ye if ye shall keep my commandments, which the Father hath commanded me that I should give unto you. 3 Nephi 18:10-13 [emphasis added]

Yet, who is God the Eternal Father?

Now Zeezrom saith again unto him: Is the Son of God the very Eternal Father? And Amulek said unto him: Yea, he is the very Eternal Father of heaven and of earth, and all things which in them are; he is the beginning and the end, the first and the last; And he shall come into the world to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else. Alma 11:38-40

Teach them that redemption cometh through Christ the Lord, who is the very Eternal Father. Amen. Mosiah 16:15

Jesus is the Father and He has a Father. This is not a difficult concept for us to understand. In our human families, fathers are also sons. Notice how Jesus uses the words “my Father” and “the Father” in John 14. Does he speak of the same Father?

Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know.

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. John 14:1-15 (You can read the rest of the chapter in the Bible.)

To do anything in the name of Jesus Christ, it must be done precisely as he instructs. Doing anything more or less than what he commands and saying it in the name of Jesus Christ would be taking His name in vain. It would be like saying, “I come in the name of the King with a message” when the message is not the King's message but your own message.

We randomly and carelessly close our speeches and prayers in the name of Jesus Christ without receiving His words, declaring His words, and receiving authority from Jesus. To pretend to have authority and freelance all in the name of Jesus is taking the Lord's name in vain.

Wherefore, let all men beware how they take my name in their lips— For behold, verily I say, that many there be who are under this condemnation, who use the name of the Lord, and use it in vain, having not authority. D&C 63:61-62

Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain. Mosiah 13:15

When we pray in the name of Jesus Christ, we come before Him with His words. We call upon Him to fulfill His promises, and thus we pray in His name. Our prayers have power and authority because we are speaking His words. As we come before the Lord, we do so in a spirit of meekness and humility. We see this pattern in the Brother of Jared's prayer to Jesus.

And it came to pass that the brother of Jared, (now the number of the vessels which had been prepared was eight) went forth unto the mount, which they called the mount Shelem, because of its exceeding height, and did molten out of a rock sixteen small stones; and they were white and clear, even as transparent glass; and he did carry them in his hands upon the top of the mount, and cried again unto the Lord, saying: O Lord, thou hast said that we must be encompassed about by the floods. Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; for we know that thou art holy and dwellest in the heavens, and that we are unworthy before thee; because of the fall our natures have become evil continually; nevertheless, O Lord, thou hast given us a commandment that we must call upon thee, that from thee we may receive according to our desires.

Behold, O Lord, thou hast smitten us because of our iniquity, and hast driven us forth, and for these many years we have been in the wilderness; nevertheless, thou hast been merciful unto us. O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness; but behold these things which I have molten out of the rock. And I know, O Lord, that thou hast all power, and can do whatsoever thou wilt for the benefit of man; therefore touch these stones, O Lord, with thy finger, and prepare them that they may shine forth in darkness; and they shall shine forth unto us in the vessels which we have prepared, that we may have light while we shall cross the sea. Behold, O Lord, thou canst do this. We know that thou art able to show forth great power, which looks small unto the understanding of men.

And it came to pass that when the brother of Jared had said these words, behold, the Lord stretched forth his hand and touched the stones one by one with his finger. Ether 3:1-6 [emphasis added]

What promise or word of the Lord is the brother of Jared using when praying to Jesus? How is using the Lord's word to come before Him an act of faith? The scriptures are full of the Lord's promises, conditions, and words. And now, whoso readeth, let him understand; he that hath the scriptures, let him search them, and see and behold.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. I receive not honour from men. But I know you, that ye have not the love of God in you. I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? John 5:39-44

And it shall come to pass that the time cometh, when the fulness of my gospel shall be preached unto them; And they shall believe in me, that I am Jesus Christ, the Son of God, and shall pray unto the Father in my name. 3 Nephi 20:30-31

Verily, verily, I say unto you, that my people shall know my name; yea, in that day they shall know that I am he that doth speak. 3 Nephi 20:39

Some time before the brother of Jared was brought back into the presence of Jesus, he had an experience where the Lord chastised him. For the space of three hours did the Lord talk with the brother of Jared, and chastened him because he remembered not to call upon the name of the Lord for his brethren. The record shows that the brother of Jared repented and was received by the Lord. We are commanded to call upon the Father in the name of Jesus, with a broken heart and a contrite spirit.

And it came to pass at the end of four years that the Lord came again unto the brother of Jared, and stood in a cloud and talked with him. And for the space of three hours did the Lord talk with the brother of Jared, and chastened him because he remembered not to call upon the name of the Lord. And the brother of Jared repented of the evil which he had done, and did call upon the name of the Lord for his brethren who were with him. Ether 2:14-15

Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel. Ether 4:15

You can still pray to Jesus using your words, but you would be praying in your name not in the name of Jesus.

As you begin to exercise faith and call upon the name of the Lord, the adversary will bring up doubts and fears to stop you in your progress. Use the Word of God to cast out your doubts and fears. “Look unto me [Jesus Christ] in every thought; doubt not, fear not.” Doctrine and Covenants 6:36 Use the words of Jesus to overcome your doubts. Use the Word of God to overcome your fears. Speak back to those voices in your head using the scriptures to overcome your false beliefs. As your knowledge of the truth increases, your ability to withstand the wiles of the devil will also increase.

And these signs shall follow them that believe—in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover; And whosoever shall believe in my name, doubting nothing, unto him will I confirm all my words, even unto the ends of the earth. Mormon 9:24-25

The Father's sonship is a mystery except to those to whom the Son will reveal the Father.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. Matthew11:25-27

George W. Pace 

As I've been writing this blog post, memories of George W. Pace have come to me many times, so after writing this post, I looked into the controversy surrounding his teachings during the 80s. He was a cheerful man. I remember his excitement and enthusiasm for the gospel of Jesus Christ. In 1981 George wrote a book encouraging others to have a personal relationship with Jesus Christ. In March of 1982, Bruce R. McConkie publicly condemned and rebuked George Wendall Pace in a BYU Devotional Talk titled Our Relationship with the Lord.

Although George wasn't named in the devotional, a sentence from his 1981 book What It Means to Know Christ was quoted, brought into question, and seriously criticized. “According to his son, Pace was personally devastated and saw this as a public condemnation and rebuke. He removed his book from the market, lost his church position as stake president, and had a dramatic drop in class enrollment. Pace issued a formal apology in which he stated that his opinions may be misinterpreted, and he was glad that McConkie had clarified the issues. Pace wanted "to stay in the mainstream of the Church" and remain loyal to its leadership. . . After the fallout from the McConkie incident, Pace still retained his BYU religious professorship and served in leadership positions in the church.” Wikipedia

This is the perilous message George W. Pace was teaching 35 years ago, “Because the Savior is our mediator, our prayers go through Christ to the Father, and the Father answers our prayers through his Son.”

As I pondered the church's motive in coming down so hard on George, questions kept coming to my mind: “What is so dangerous about talking to Jesus?  Why is it improper to have a personal and intimate relationship with Lord, Jesus? Why does church leadership not want us to pray to Jesus? Why would the LDS church want to nip this teaching in the bud before it could bloom and grow? What would happen if we realized Jesus Christ is our Father and started praying to Him? What would happen if we knew to whom to pray to receive answers to our prayers? What would happen if a connection is made with heaven because we know how to worship, and know what we worship? What would happen if all those empty prayers are answered because we repent of calling out to Jesus' Father? What would happen if we stopped believing Jesus is our older brother and start believing he is the Father? Would he then claim us as a son or daughter?”

Here are excerpts from Bruce McConkie's speech. I would suggest you read the entire talk and decide for yourselves what think ye of Jesus Christ.

I shall speak of our relationship with the Lord and of the true fellowship all Saints should have with the Father. I shall set forth what we must believe relative to the Father and the Son in order to gain eternal life.

I shall expound the doctrine of the Church relative to what our relationship should be to all members of the Godhead and do so in plainness and simplicity so that none need misunderstand or be led astray by other voices.

I shall express the view of the Brethren, of the prophets and apostles of old, and of all those who understand the scriptures and are in tune with the Holy Spirit.

These matters lie at the very foundation of revealed religion. In presenting them I am on my own ground and am at home with my subject. I shall not stoop to petty wranglings about semantics but shall stay with matters of substance. I shall simply go back to basics and set forth fundamental doctrines of the kingdom, knowing that everyone who is sound spiritually and who has the guidance of the Holy Spirit will believe my words and follow my counsel.

Please do not put too much stock in some of the current views and vagaries that are afloat, but rather, turn to the revealed word, get a sound understanding of the doctrines, and keep yourselves in the mainstream of the Church.

Now, it is no secret that many false and vain and foolish things are being taught in the sectarian world and even among us about our need to gain a special relationship with the Lord Jesus. I shall summarize the true doctrine in this field and invite erring teachers and beguiled students to repent and believe the accepted gospel verities as I shall set them forth.

There is no salvation in believing any false doctrine, particularly a false or unwise view about the Godhead or any of its members. Eternal life is reserved for those who know God and the One whom he sent to work out the infinite and eternal atonement.

True and saving worship is found only among those who know the truth about God and the Godhead and who understand the true relationship men should have with each member of that Eternal Presidency.

It follows that the devil would rather spread false doctrine about God and the Godhead, and induce false feelings with reference to any one of them, than almost any other thing he could do . . .

Thus there are, in the Eternal Godhead, three persons—God the first, the Creator; God the second, the Redeemer; and God the third, the Testator. These three are one—one God if you will—in purposes, in powers, and in perfections. But each has his own severable work to perform, and mankind has a defined and known and specific relationship to each one of them. It is of these relationships that we shall now speak.

Doctrines of Eternal Life

Let us set forth those doctrines and concepts that a gracious God has given to us in this day and which must be understood in order to gain eternal life. They are:

1. We worship the Father and him only and no one else.

We do not worship the Son, and we do not worship the Holy Ghost. I know perfectly well what the scriptures say about worshipping Christ and Jehovah, but they are speaking in an entirely different sense—the sense of standing in awe and being reverentially grateful to him who has redeemed us. Worship in the true and saving sense is reserved for God the first, the Creator . . .

4. The plan of salvation is the gospel of the Father

The plan of salvation originated with the Father; he is the Author and Finisher of our faith in the final sense; he ordained the laws by obedience to which both we and Christ can become like him. . .

Note it, please, the Lord Jesus worked out his own salvation while in this mortal probation by going from grace to grace, until, having overcome the world and being raised in immortal glory, he became like the Father in the full, complete, and eternal sense. . .

We do have a proper relationship to each member of the Godhead, in part at least because there are separate and severable functions which each performs, and also because of what they as one Godhead have done for us.

Our relationship with the Father is supreme, paramount, and preeminent over all others. He is the God we worship. It is his gospel that saves and exalts. He ordained and established the plan of salvation. He is the one who was once as we are now. The life he lives is eternal life, and if we are to gain this greatest of all the gifts of God, it will be because we become like him.

Our relationship with the Father is one of parent and child. He is the one who gave us our agency. It was his plan that provided for a fall and an atonement. And it is to him that we must be reconciled if we are to gain salvation. He is the one to whom we have direct access by prayer, and if there were some need—which there is not!—to single out one member of the Godhead for a special relationship, the Father, not the Son, would be the one to choose.

Our relationship with the Son is one of brother or sister in the premortal life and one of being led to the Father by him while in this mortal sphere. He is the Lord Jehovah who championed our cause before the foundations of the earth were laid. He is the God of Israel, the promised Messiah, and the Redeemer of the world . . .

Our relationship with the Holy Spirit is quite another thing. This holy personage is a Revelator and a Sanctifier. He bears record of the Father and the Son. He dispenses spiritual gifts to the faithful. Those of us who have received the gift of the Holy Ghost have the right to his constant companionship.

And again, if it were proper—and I repeat, it is not!—to single out one member of the Godhead for some special attention, we might well conclude that member should be the Holy Ghost. We might well adopt as a slogan: Seek the Spirit. The reason of course is that the sanctifying power of the Spirit would assure us of reconciliation with the Father. And any person who enjoys the constant companionship of the Holy Spirit will be in complete harmony with the divine will in all things.

[This is the section where the quote in George W. Pace's 

book entitled What It Means to Know Christ is quoted]

Heresies among Us

Now, in spite of all these truths, which ought to be obvious to every spiritually enlightened person, heresies rear their ugly heads among us from time to time. . .

There are yet others who have an excessive zeal which causes them to go beyond the mark. Their desire for excellence is inordinate. In an effort to be truer than true they devote themselves to gaining a special, personal relationship with Christ that is both improper and perilous.

I say perilous because this course, particularly in the lives of some who are spiritually immature, is a gospel hobby which creates an unwholesome holier-than-thou attitude. In other instances it leads to despondency because the seeker after perfection knows he is not living the way he supposes he should.

Another peril is that those so involved often begin to pray directly to Christ because of some special friendship they feel has been developed. In this connection a current and unwise book, which advocates gaining a special relationship with Jesus, contains this sentence:

Because the Savior is our mediator, our prayers go through Christ to the Father, and the Father answers our prayers through his Son. [emphasis added]

This is plain sectarian nonsense. Our prayers are addressed to the Father, and to him only. They do not go through Christ, or the Blessed Virgin, or St. Genevieve or along the beads of a rosary. We are entitled to “come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

And I rather suppose that he who sitteth upon the throne will choose his own ways to answer his children, and that they are numerous. Perfect prayer is addressed to the Father, in the name of the Son; and it is uttered by the power of the Holy Ghost; and it is answered in whatever way seems proper by him whose ear is attuned to the needs of his children.

The Mainstream of the Church

Now I know that some may be offended at the counsel that they should not strive for a special and personal relationship with Christ. It will seem to them as though I am speaking out against mother love, or Americanism, or the little red schoolhouse. But I am not. There is a fine line here over which true worshipers will not step.

It is true that there may, with propriety, be a special relationship with a wife, with children, with friends, with teachers, with the beasts of the field and the fowls of the sky and the lilies of the valley. But the very moment anyone singles out one member of the Godhead as the almost sole recipient of his devotion, to the exclusion of the others, that is the moment when spiritual instability begins to replace sense and reason.

The proper course for all of us is to stay in the mainstream of the Church. This is the Lord’s Church, and it is led by the spirit of inspiration, and the practice of the Church constitutes the interpretation of the scripture.

And you have never heard one of the First Presidency or the Twelve, who hold the keys of the kingdom, and who are appointed to see that we are not “tossed to and fro, and carried about with every wind of doctrine” (Ephesians 4:14)—you have never heard one of them advocate this excessive zeal that calls for gaining a so-called special and personal relationship with Christ.

You have heard them teach and testify of the ministry and mission of the Lord Jesus, using the most persuasive and powerful language at their command. But never, never at any time have they taught or endorsed the inordinate or intemperate zeal that encourages endless, sometimes day-long prayers, in order to gain a personal relationship with the Savior.

Those who truly love the Lord and who worship the Father in the name of the Son by the power of the Spirit, according to the approved patterns, maintain a reverential barrier between themselves and all the members of the Godhead.

I am well aware that some who have prayed for endless hours feel they have a special and personal relationship with Christ that they never had before. I wonder if this is any or so much different, however, from the feelings of fanatical sectarians who with glassy eyes and fiery tongues assure us they have been saved by grace and are assured of a place with the Lord in a heavenly abode, when in fact they have never even received the fullness of the gospel.

I wonder if it is not part of Lucifer’s system to make people feel they are special friends of Jesus when in fact they are not following the normal and usual pattern of worship found in the true Church.

Let me remind you to stay in the course chartered by the Church. It is the Lord’s Church, and he will not permit it to be led astray. If we take the counsel that comes from the prophets and seers, we will pursue the course that is pleasing to the Lord.

Would it be amiss if I reminded you that Jesus maintained a reserve between him and his disciples and that he did not allow them the same intimacy with him that they had with each other? This was particularly true after his resurrection.

For instance, when Mary Magdalene, in a great outpouring of love and devotion, sought to embrace the risen Lord, her hands were stayed. “Touch me not,” he said. Between her and him, no matter what the degree of their love, there was a line over which she could not pass. And yet, almost immediately thereafter, a whole group of faithful women held that same Lord by the feet, and, we cannot doubt, bathed his wounded feet with their tears.

It is a fine and sacred line, but clearly there is a difference between a personal and intimate relationship with the Lord, which is improper, and one of worshipful adoration, which yet maintains the required reserve between us and him who has bought us with his blood.

Conclusion

Now I sincerely hope that no one will imagine that I have in the slightest degree downgraded the Lord Jesus in the scheme of things. I have not done so. As far as I know there is not a man on earth who thinks more highly of him than I do. It just may be that I have preached more sermons, taught more doctrine, and written more words about the Lord Jesus Christ than any other man now living. I have ten large volumes in print, seven of which deal almost entirely with Christ, and the other three with him and his doctrines.

I do not suppose that what I have here said will be an end to controversy or to the spread of false views and doctrines. The devil is not dead, and he delights in controversy. But you have been warned, and you have heard the true doctrine taught. Those who need to study the matter further would do well to get and study a copy of what I have said when it is published by Brigham Young University.

Let us then end on the note of testimony and of prayer. I bear record of the divine sonship of him whom we have this day spoken. He is or should be our best Friend through whom we can be reconciled to God.

And I pray that the true doctrine of the Father and of the Son and of the Holy Ghost, who, as the Book of Mormon says, are one God, may be found in the hearts and souls of all of us. In the name of the Lord Jesus Christ. Amen.

Bruce R. McConkie was a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints when this devotional address was given at Brigham Young University on 2 March 1982.