. . . there should be a recorder who should be eyewitness, and also to hear with his ears, that he might make a record of a truth before the Lord . . . taking accurate minutes, and let him be very particular and precise in making his record, in taking the whole proceeding, certifying in his record that he saw with his eyes and heard with his ears, giving the date and names, etc., . . . and the history of the whole transaction, naming also some three individuals that are present, if there be any present, who can at any time when called upon certify to the same, that in the mouth of two or three witnesses every word may be established . . . let there be a general recorder to whom these other records can be handed, being attended with certificates over their own signatures, certifying that the record which they have made is true. . . the record shall be just as holy, and shall answer the ordinance just the same as if he had seen with his eyes, and heard with his ears, and made a record of the same on the general book . . . And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the Book of Life. And the dead were judged out of those things which were written in the books, according to their works.
You will discover in this quotation that the books were opened, and another book was opened which was the Book of Life; but the dead were judged out of those things which were written in the books according to their works. Consequently, the books spoken of must be the books which contained the record of their works, and refers to the records which are kept on the earth. And the book which was the Book of Life is the record which is kept in Heaven, the principle agreeing precisely with the doctrine which is commanded you in the revelation contained in the letter which I wrote you previous to my leaving my place, that in all your recordings it may be recorded in Heaven.
Now, the nature of this ordinance consists in the power of the Priesthood, by the revelations of Jesus Christ, wherein it is granted that whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven. Or in other words, taking a different view of the translation, whatever you record on earth shall be recorded in Heaven, and whatever you do not record on earth shall not be recorded in Heaven. . . It may seem to some to be a very bold doctrine that we talk of, a power which records or binds on earth and binds in Heaven. Nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the Priesthood to any man by actual revelation, or any set of men, this power has always been given. Hence, whatever those men did in authority in the name of the Lord, and did it truly and faithfully, and kept a proper and faithful record of the same, it became a law on earth and in Heaven, and could not be annulled, according to the decrees of the great Jehovah. This is a faithful saying. Who can hear it?
. . . And I will give unto you the keys of the kingdom of Heaven, and whatsoever you shall bind on earth shall be bound in Heaven, and whatsoever you shall loose on earth shall be loosed in Heaven. Now the great and grand secret of the whole matter, and the summum bonum of the whole subject that is lying before us, consists in obtaining the powers of the holy Priesthood. For him to whom these keys are given there is no difficulty in obtaining a knowledge of facts in relation to the salvation of the children of men, both as well for the dead as for the living. Herein is glory and honor, and immortality, and eternal life.
Priesthood Certificates are Recorded
It is clear we need to record our baptisms. Do we also need to keep records of other priestly performances? It seems like we do. For example, seven women who are acquainted with a man’s daily walk sign his priesthood certificate, vouching he is a worthy man who is to be trusted in exercising priesthood authority within the community. Everyone involved should record this proceeding in their personal records.
Keep a record of the line of authority from the one who does the ordination. [Maintain in your] possession a written certificate signed by the seven women proving the sustaining vote, and everyone involved should record it in their personal records, particularly the day when the Lord confirms the authority to the man. T&C 175:28
Have You Compiled Your Records?
It seems reasonable when a woman calls a conference to remove a man’s authority, she should accurately take minutes, and she should be very particular and precise in making her record. She should be prepared to present her record of truth before the Lord. Keeping a record is important to the Lord. Are you prepared to bring forth the record of the women’s conference you initiated?
And now it came to pass that when Jesus had said these words, he said unto them again, after he had expounded all the scriptures unto them which they had received, he said unto them, Behold, other scriptures I would that ye should write, that ye have not. And it came to pass that he said unto Nephi, Bring forth the record which ye have kept. And when Nephi had brought forth the records and laid them before him, and he cast his eyes upon them and said, Verily I say unto you, I commanded my servant Samuel, the Lamanite, that he should testify unto this people that at the day that the Father should glorify his name in me, that there were many saints who should arise from the dead, and should appear unto many, and should minister unto them. And he said unto them, Were it not so? And his disciples answered him and said, Yea, Lord, Samuel did prophesy according to thy words, and they were all fulfilled. And Jesus said unto them, How be it that ye have not written this thing, that many saints did arise and appear unto many and did minister unto them? And it came to pass that Nephi remembered that this thing had not been written. And it came to pass that Jesus commanded that it should be written, therefore it was written according as he commanded. 3 Nephi 10:5
Pursue Judgment, so No Injustice Results
When the women revoke a man’s certificate, they are executing the justice of the Lord and His judgments. They pursue judgment to bless, care, and uplift the oppressed. It seems likely, they will be asked to give an account to the Lord and report on how they participated in this sacred and necessary function. If you have participated on a women’s council, are you prepared to give an account of how you used the authority He has given you?
In the August 8, 2022 revelation, the Lord instructs the women to pursue judgment, so no injustice results. The Lord seems most concerned about judging four major offenses: adultery, murder, lying, and stealing.
“Be tender with one another, pursue judgment, bless the oppressed, care for the orphan, and uplift the widow in her need, for I have redeemed you from being orphaned and taken you that you are no longer a widowed people. Rejoice in me, and rejoice with your brethren and sisters who are mine also. Be one. . .”
“I say to you that you cannot be one when you are fractured and your little ones threatened by the disobedience of the adulterer, murderer, liar and thief who will not repent . . . for to do so places my community at peril. These words were to guard so that no injustice results. I ask, is there injustice if my people cannot become one because of disobedience? Even a single disobedient soul who breaks the hearts of others by his sinful disobedience can destroy the peace of all my people. I say again, Each of you must equally walk truly in my path, not only to profess, but to do as you profess. You shall not show mercy to the disobedient when to do so results in injustice to the people who seek to become one. . .”
The Lord concludes with,
“I have given what I have given to be followed, neither to be added to nor taken from, but to be your counsel and guide. Do as you are bidden and you will have peace in this troubled world, which will be your first reward.”
Obedience to the Lord’s commands brings peace in this troubled world, even if others are against you.
Lest Sore Judgments Fall Upon Your Heads
When any individual, groups of individuals, or participants (women council organizers, members, eavesdropping spouses, witnesses, accusers, defendants, talebearers, etc.) use the Lord's name in vain to freelance and make up their own guides and rules while disregarding the Lord’s counsel and instructions; I suspect the Lord will want to hear why you disobeyed, what you were thinking, how you accommodated the misbehavior, and what your motives were to change what He ordained See Women's Role and Responsibilities in the Priesthood.
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Verily, verily I say unto you my servants that inasmuch as you have forgiven one another your trespasses, even so, I, the Lord, forgive you. Nevertheless, there are those among you who have sinned exceedingly, yea, even all of you have sinned, but verily I say unto you, beware from henceforth and refrain from sin, lest sore judgments fall upon your heads. For unto whom much is given, much is required, and he who sins against the greater light shall receive the greater condemnation. You call upon my name for revelations and I give them unto you, and inasmuch as you keep not my sayings which I give unto you, you become transgressors, and justice and judgment is the penalty which is affixed unto my law. Therefore, what I say unto one I say unto all: Watch, for the adversary spreads his dominions, and darkness reigns, and the anger of God kindles against the inhabitants of the earth, and none does good, for all have gone out of the way. And now, verily I say unto you, I, the Lord, will not lay any sin to your charge. Go your ways and sin no more, but unto that soul who sins shall the former sins return, says the Lord your God.
And again I say unto you, I give unto you a new commandment, that you may understand my will concerning you, or in other words, I give unto you directions how you may act before me, that it may turn to you for your salvation. I, the Lord, am bound when you do what I say, but when you do not what I say you have no promise. T&C 78:1-2
