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Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Wednesday, July 4, 2012

Some Things Said Just Ain’t So, Part 3

Made in the absence of direct revelation

In the official statement of the church it reads: “The Church unequivocally condemns racism, including any and all past racism by individuals both inside and outside the Church. In 2006, then Church president Gordon B. Hinckley declared that “no man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ. Nor can he consider himself to be in harmony with the teachings of the Church.”

Does President Hinckley really mean that any individual who makes disparaging remarks concerning those of another race is NOT considered a true disciple of Christ? If this is the case, are the racist Church presidents and apostles condemned and not considered true disciples of Christ? Gordon B. Hinckley, Brigham Young, John Taylor, Wilford Woodruff, Joseph Fielding Smith, Bruce R. McConkie, others, and the Church have all made some strong statements either for or against the black race. Are all of their statements authorized? Why do some directly oppose each other? 

Is the current Church denouncing doctrines that were preached by previous church leaders? Is it reasonable to conclude that the current official position of the church condemns precisely the official doctrine that had been approved by the church for decades? If so, would it seem logical that the church today should be considered out of harmony with the Church in times past?

If this, in fact, is the case, could some teachings previously encouraged and upheld by the church be wrong and be called abominations? Are there any abominations existing among the saints today? Are false doctrines being taught? Is it possible that some church leaders have led us astray in the past? If it happened before, could it be happening today? Are we ever led astray by the President of the Church, who is sustained by the members as prophet, seer, and revelator? How about the Apostles who are also sustained as prophets, seers, and revelators? General Authorities? Other leaders? If Church leaders have ever led us astray, how often does it happen? Seldom? Frequently? Every day? Always? How can we tell?

Are leaders and members held to the same standard of discipleship? According to President Hinckley’s statement, are some past church leaders disqualified as true disciples of Christ? Does this standard of discipleship apply to Church Presidents? Can doctrines taught by men, who fall short of true discipleship, be trusted to be accurate and official? Do the teachings of these religious leaders come from God and reflect His will? Are their messages valid and binding? Or are their words merely false traditions and the philosophies of men, which reflect the current trends of society?

Does God bestow power upon men who are NOT true disciples of Christ? Can they exercise power in the priesthood? Is their priestly power valid in heaven? Can anyone who is NOT a true disciple of Christ, possess sealing power? Is it possible for church leaders, who lack true discipleship, to hold the keys of the kingdom? Are the words of a non-disciple of Christ held up by God that whatsoever they shalt bind on earth shall be bound in heaven: and whatsoever they shalt loose on earth shall be loosed in heaven? Or do the words of an imposter fall to the ground and have no binding effect?

Can they pass priesthood power on from generation to generation, leader to leader, father to son? If the current leaders received priesthood from these former leaders who made racist remarks, and therefore are not true disciples of Christ, how valid is the priesthood the current leaders hold? How does all this workout? If the origins of priesthood availability are not entirely clear, and there is an absence of direct revelation, as declared in the Church’s official statement, does this raise any apprehension? Alarm? Anxiety? Concern? Uneasiness? Or worry? Does it bring up any questions?

Contradictory doctrinal claims and conflicting official statements seem to be obvious and have been circulating, changing, and adjusting to accommodate the views of men for a long time. Where do we turn for truth? How can Church hierarchy, who claim to speak in the name of God, make official doctrinal statements in an absence of direct revelation?  How can church leaders sustained as prophets, seers, and revelators contradict others sustained in the same manner? How can both be speaking and acting under direct revelation from God? Or have one or the other or both been in absence of direct revelation, and therefore, not speaking the mind and will of God? Are they truly prophets, seers, and revelators chosen by God himself? Or do they merely hold the title or leadership position to which they have been sustained? In an absence of direct revelation how can they be revelators?

Isn’t there a general belief among members of the church that words coming from the prophet, presently President Monson, are to be esteemed with high regard, not debated or questioned, and regarded as the final word of God upon which our salvation hangs? Does this same standard of belief extend, and at least partially apply, to the words of the quorum of the twelve apostles and other general authorities? What does the Lord think of this deep-rooted idea promoted among the saints? 2 Nephi 4:34 How does He feel about our unbelief? Hebrews 3:19

The church officially declared that some explanations were made in the absence of direct revelation and some statements are personal and do not represent Church doctrine. If this is true, does it seem reasonable to conclude that some leaders were in error? Have they taught for doctrine the commandments of men? Matthew 15:9

 Is it sensible to believe that some men within the church hierarchy have practiced priestcraft and taught contrary to the will of God?  Have some authentic bona fide church leaders set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion? 2 Nephi 26:29 Or have they just made foolish human mistakes and contradict each other by following the crowd of the day?

When inconsistency and discrepancies of doctrinal views rise within a single church over a relatively short time, red flags are sent up all over the place. Sincere people seeking truth, together with critics, start asking some pretty tough and searching questions. D&C 123:12 Sensible, logical, and acceptable answers are very difficult, if not impossible, to obtain without admitting apostasy, priestcraft, and corruption within the church itself.

Lucifer employs fabrications, trickery, deceit, and cover-ups. One of his tactics is to imitate God and supplant true prophets with counterfeit powerless substitutes. The father of lies uses priestly leaders, formal procedures, and ceremonial observances to manipulate people and endorse collective apostasy. All the while, sincere folk think they are following God, obeying his commandments, making sufficient sacrifice, walking the path to heaven, and believing all is well in Zion. “And thus the devil cheateth their souls, and leadeth them away carefully down to hell” 2 Nephi 28:21.

Lyings, deceivings, whoredoms, secret abominations, idolatries, murders, priestcrafts, envyings, strifes, evil doings, much wickedness, and abominations are used in the grand scheme of deception by the evil one. If the adversary succeeds by keeping us from receiving a remission of our sins and being filled with the Holy Ghost, we will fail to be numbered among the people of God, who are of the house of Israel. 3 Nephi 30:2

Is a true messenger sent from the presence of God? Would he be clothed with power? Does he have a message for mankind? Is the message clear, binding, and unalterable? Are God’s messengers different than mere men who promote their own agendas? Are true prophets chosen of God or simply called by men? Do they really know God or just say so and claim His authority? Have they yielded to the enticings of the Holy Spirit, been born again, sanctified, redeemed from the fall, and become a saint through the atonement of Christ the Lord? Or do they remain a natural man and enemy to God? Mosiah 3:19

Have they heard the voice of their Redeemer and personally received the testimony of Jesus? Or do they simply bear testimony of Him like many Christians do in churches throughout the world? Do prophets receive the sealing authority from God, possess heavenly power, and proclaim a binding message from God to society? Or do they use modern social sciences to determine public opinion and go with the flow?

Do they waver, change their minds, vacillate, back track, submit to and build up Babylon, and attempt to please the general public? Do they forget God, search for political correctness, succumb to peer pressure, and yield to society? Do they remain unclear, uncertain, unprepared, unqualified, unredeemed, unsaved and lost, being disconnected from heaven like most men find themselves? “Yea, how long will ye suffer yourselves to be led by foolish and blind guides?” Helaman 13:29 What is the description of a true prophet who you want to receive?

Joseph Smith had something to say about true prophets: “The world always mistook false prophets for true ones, and those that were sent of God, they considered to be false prophets and hence they killed, stoned, punished and imprisoned the true prophets, and these had to hide themselves "in deserts and dens, and caves of the earth," and though the most honorable men of the earth, they banished them from their society as vagabonds, whilst they cherished, honored and supported knaves, vagabonds, hypocrites, impostors, and the basest of men.” TPJS p. 206 

Are true messengers, sent from heaven, ever accepted, praised, or placed on coveted pedestals for public display? Do they ever receive special awards, earn high honors, have their names attached to buildings and engraved on granite, or accept recognition and praise from men? Or are they mocked, persecuted, reviled, and cast out by the non-repentant souls who attempt, against odds, to vilify their names, ignore the message of repentance, and deny the power of the Holy Ghost?

How can Church leaders in an absence of direct revelation possibly call repentance to Babylon, prophesy, declare warnings, curses, and blessings without Godly authority, teach the doctrine of Christ with power, and point souls to Christ, who is the One authorized to redeem mankind? Does the word of God spoken by prophets bend to worldly power, conform to popular opinion, and succumb to society? Or must the people humble themselves, repent of their sins, and surrender their will to God? What must we do to be saved and avoid damnation?

To be continued . . .

Tuesday, July 3, 2012

Some Things Said Just Ain’t So, Part 2

Racism and Priesthood for Blacks

Recently, the church has officially declared its current position regarding priesthood for blacks and racism. Here are portions of two statements that help reveal current Church doctrine regarding these issues:

#1
The Church’s position is clear—we believe all people are God’s children and are equal in His eyes and in the Church. We do not tolerate racism in any form.

For a time in the Church there was a restriction on the priesthood for male members of African descent.  It is not known precisely why, how, or when this restriction began in the Church but what is clear is that it ended decades ago. Some have attempted to explain the reason for this restriction but these attempts should be viewed as speculation and opinion, not doctrine. The Church is not bound by speculation or opinions given with limited understanding.

We condemn racism, including any and all past racism by individuals both inside and outside the Church. Official Response

#2
“The gospel of Jesus Christ is for everyone. The Book of Mormon states, “black and white, bond and free, male and female; … all are alike unto God” (2 Nephi 26:33). This is the Church’s official teaching.

People of all races have always been welcomed and baptized into the Church since its beginning. In fact, by the end of his life in 1844 Joseph Smith, the founding prophet of The Church of Jesus Christ of Latter-day Saints, opposed slavery. During this time some black males were ordained to the priesthood. At some point the Church stopped ordaining male members of African descent, although there were a few exceptions. It is not known precisely why, how or when this restriction began in the Church, but it has ended. Church leaders sought divine guidance regarding the issue and more than three decades ago extended the priesthood to all worthy male members. The Church immediately began ordaining members to priesthood offices wherever they attended throughout the world.

The Church unequivocally condemns racism, including any and all past racism by individuals both inside and outside the Church. In 2006, then Church president Gordon B. Hinckley declared that “no man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ. Nor can he consider himself to be in harmony with the teachings of the Church. Let us all recognize that each of us is a son or daughter of our Father in Heaven, who loves all of His children.”

Recently, the Church has also made the following statement on this subject:

“The origins of priesthood availability are not entirely clear. Some explanations with respect to this matter were made in the absence of direct revelation and references to these explanations are sometimes cited in publications. These previous personal statements do not represent Church doctrine.” Official Statement 

If we accept current Church doctrine as truth, how do we regard Brigham Young and the words he spoke?

"In the preisthood I will tell you what it will do. Where the children of God to mingle there seed with the seed of Cain it would not only bring the curse of being deprived of the power of the preisthood upon themselves but they entail it upon their children after them, and they cannot get rid of it. If a man in an ungaurded moment should commit such a transgression, if he would walk up and say cut off my head, and kill man woman and child it would do a great deal towards atoneing for the sin. .. It is a great blessing to the seed of Adam to have the seed of Cain for servants. ...Let this Church which is called the kingdom of God on the earth; we will sommons the first presidency, the twelve, the high counsel, the Bishoprick, and all the elders of Isreal, suppose we summons them to apear here, and here declare that it is right to mingle our seed, with the black race of Cain, that they shall come in with with us and be pertakers with us of all the blessings God has given to us. On that very day, and hour we should do so, the priesthood is taken from this Church and kingdom and God leaves us to our fate. The moment we consent to mingle with the seed of Cain the Church must go to desstruction..." (Address to the Legislature by LDS Church President and Territorial Governor Brigham Young, Feb. 5, 1852, spellings not corrected.)

"Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so." (Brigham Young, Journal of Discourses, Volume 10, page 110)

How can we reconcile the words of John Taylor, 3rd President of the Church, with current Church doctrine?

"And after the flood we are told that the curse that had been pronounced upon Cain was continued through Ham's wife, as he had married a wife of that seed. And why did it pass through the flood? because it was necessary that the devil should have a representation upon the earth as well as God;..." Journal of Discourses, Vol. 22, page 304

"Why is it, in fact, that we should have a devil? Why did not the Lord kill him long ago? . . . He needed the devil and great many of those who do his bidding just to keep . . . our dependence upon God, . . . When he destroyed the inhabitants of the antediluvian world, he suffered a descendant of Cain to come through the flood in order that he [the devil] might be properly represented upon the earth (Journal of Discourses,vol. 23, Oct. 29. 1882, p. 336).

Wilford Woodruff, 4th President of the Church, seems to advocate doctrine similar to what Brigham Young taught.

"And if any man mingle his seed with the seed of Cain the only way he could get rid of it or have Salvation would be to come forward and have his head cut off and spill his blood upon the ground- it would also take the life of his children."
(Wilford Woodruff Journal)

Do the words of Joseph Fielding Smith, 10th President of the Church, match what President Hinckley recently declared?

"Not only was Cain called upon to suffer, but because of his wickedness he became the father of an inferior race. A curse placed upon him and that curse has been continued through his lineage and must do so while time endures. Millions of souls have come into this world cursed with a black skin and have been denied the privilege of Priesthood and the fullness of the blessings of the Gospel. These are the descendants of Cain. Moreover, they have been made to feel their inferiority and have been separated from the rest of mankind from the beginning.... we will also hope that blessings may eventually be given to our negro brethren, for they are our brethren-children of God-not withstanding their black covering emblematical of eternal darkness. " The Way to Perfection, pages 101-102

"There is a reason why one man is born black and with other disadvantages, while another is born white with great advantages. The reason is that we once had an estate before we came here, and were obedient, more or less, to the laws that were given us there. Those who were faithful in all things there received greater blessings here, and those who were not faithful received less." (Doctrines of Salvation, p. 61)

How does the doctrine taught by Apostle Bruce R. McConkie fit in to all this?

"Negroes in this life are denied the Priesthood; under no circumstances can they hold this delegation of authority from the Almighty. (Abra. 1:20-27.) The gospel message of salvation is not carried affirmatively to them... negroes are not equal with other races where the receipt of certain spiritual blessings are concerned, particularly the priesthood and the temple blessings that flow there from, but this inequality is not of man's origin. It is the Lord's doing, is based on his eternal laws of justice, and grows out of the lack of Spiritual valiance of those concerned in their first estate." (Mormon Doctrine, 1966, pp. 527-528) 

After reading these disparaging remarks made by Brigham Young, John Taylor, Wilford Woodruff, Joseph Fielding Smith, and Bruce R. McConkie concerning those of another race (blacks), can these men be considered true disciples of Christ? Are these men considered to be in harmony with the teachings of the Church?

Here are a few recent statements of Gordon B. Hinckley, the 15th President of the Church:

#1
COMPASS: So in retrospect was the Church wrong in that [denying blacks the priesthood]?
HINCKLEY: No I don't think it was wrong. It, things, various things happened in different periods. There's a reason for them.
COMPASS: What was the reason for that?
HINCKLEY: I don't know what the reason was.
COMPASS: Is it a problem for the Church that it is still.. has a tag of being racist?
HINCKLEY: No, I don't think so. I don't see that anymore.

#2
Mike Wallace: From 1830 to 1978, blacks could not become priests in the Mormon church. Right?
Gordon B. Hinckley: That's correct.
Mike Wallace: Why?
Gordon B. Hinckley: Because the leaders of the church at that time interpreted that doctrine that way. [cut]
Mike Wallace: Church policy had it that blacks had the mark of Cain. Brigham Young said, "Cain slew his brother, and the Lord put a mark upon him, which is the flat nose and black skin."
Gordon B. Hinckley: It's behind us. Look, that's behind us. Don't worry about those little flecks of history.
Mike Wallace: Skeptics will suggest, "Well, look, if we're going to expand, we can't keep the blacks out."
Gordon B. Hinckley: Pure speculation. [Laughs.]

 #3
Now I am told that racial slurs and denigrating remarks are sometimes heard among us. I remind you that no man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ. Nor can he consider himself to be in harmony with the teachings of the Church of Christ.  How can any man holding the Melchizedek Priesthood arrogantly assume that he is eligible for the priesthood whereas another who lives a righteous life but whose skin is of a different color is ineligible?

… Brethren, there is no basis for racial hatred among the priesthood of this Church. If any within the sound of my voice is inclined to indulge in this, then let him go before the Lord and ask for forgiveness and be no more involved in such. The need for Greater Kindness

The Church publicly and unequivocally condemns both past and present racism. The Church’s official teaching is that the gospel of Jesus Christ is for everyone “black and white, bond and free, male and female; … all are alike unto God.” President Hinckley declared: “no man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ. Nor can he consider himself to be in harmony with the teachings of the Church.” If all this accurately reflects the present position of the Church; then how do we merge Church doctrine declared in the past with official Church doctrine today? When statements made by men we sustain as Prophets, Seers, and Revelators directly oppose and contradict each other, where do we stand?

To be continued . . .