Virtue Yields to Righteousness

“The Gospel of Jesus Christ is a great whole.  It requires an overall harmony between all its parts to be understood.  Without that overall harmony it is jarring and discordant.

The problem with apostasy is that it forfeits truths which are necessary in order to comprehend the majesty of Christ’s teachings.  Those truths which get retained are not kept in balance with the rest.  Simple virtues are kept while overall righteousness is forfeited.

No one can argue with the virtue of tolerance.  But it is constrained and governed inside a larger context that prevents permissiveness and sloth.

No one can argue with the virtue of obedience.  Indeed, obedience is itself one of the bedrock requirements of the Gospel.  But divorced from the other virtues inside of which it is regulated, obedience can become a terrible weapon used to separate people from God’s Holy Spirit and drive them into submission to “Popes and Priests.”  (Any man believed to be incapable of leading you into error is a “Pope.”)

No one can argue against the virtue of patience.  But when it is urged to prevent necessary action to develop a god-like people, then it has become a tool for deception and error and not a virtue at all.

Take any virtue and remove it from its overall context within the great Gospel whole and you see how apostasy can warp a people.  They retain the conviction that they are still God’s chosen disciples, because the virtues they practice are, in fact, godly.  However, they have become distorted, bloated and swollen.  They are without harmony, capable of great evil or neglect, all the while celebrating their fidelity to the “truth” as they understand it.

You MUST understand doctrine.  You MUST study the scriptures.  But more important than anything else, you MUST seek to gain further light and knowledge by conversing with the Lord directly…” (Philosophies of men)

“Virtue is almost always passive, constraining from abrupt and improper behavior. It contains and limits. It is a strong barrier against misconduct. It has protocols and expects behavior to be mild. It is not the same as righteousness. Righteousness will often require or impose action — sometimes action that exceeds mere virtue. Nephi was constrained to kill Laban. Elijah mocked the false priests. Christ rebuked the Scribes and Pharisees as unclean “whited sepulchers” filled with rot and decay. These kinds of righteous actions are not ungoverned or spontaneous. They are carefully controlled and are undertaken only when the priesthood holder, whose thoughts are virtuous and disciplined, is led by the power of the holy ghost to rebuke sharply. Virtue can be offended by righteousness. Righteousness controls, and virtue surrenders. Whenever it is necessary to do so, virtue yields every time to righteousness.” (Glossary Virtue)

"Conformity to the Divine Law. God measures differently than does man. Being “righteous before God” may not mean the same thing one thinks “righteousness” means. Man wants outward signs, symbols, dress, grooming, and conformity. God looks at the intent of the heart. Righteousness comes by obedience. Obedience requires action. Without conforming conduct to the Lord’s commandments, it is impossible to enter into the kingdom of heaven." (Glossary Righteousness) 

“... And yet, we look sometimes at righteousness, and we say it can never be so because it is not virtuous. Because we overlay virtue atop righteousness—and it does not work and never has worked that way. Righteousness controls, and virtue surrenders. And virtue yields every time to righteousness—else Abraham could never have been commanded to slay his son. Because that was not virtuous. Therefore,

 

Melchizedek was a man of righteousness; …when a child he feared God [not man], …stopped the mouths of lions, …quenched the violence of fire. …thus, having been approved of God [not man]… (JST Genesis 14:26-27) 

In fact, to be approved of God, in many cases, will make you offensive to man. But the opinions, and the vagaries, and the fashions of men, the opinion-polling and the drifts of what is and what is not popular at one point or another are damnable. They ought not even be considered. Righteousness does not give any regard to such things. And yet, it may be virtuous… It may be virtuous to be a limp-wristed, weepy, happy-go-lucky, “have a nice day” kind of chap… But righteousness will kick his ass everyday.

…having been approved of God… (Ibid)

It is God—and God’s approval alone—that matters. It is what God regards of you. It is what is in your heart, because God can detect what is in your heart. God knows why you do what you do. God knows why you say what you say. God knows what is in your thoughts. Therefore, to be approved of God is to be weighed against the standard of righteousness and not the whims of fashion. Fashion will come and go. Ideas will be popular or unpopular. Righteousness will endure forever. This. This. This is the kind of man upon whom the words get spoken, “My Son.”” (Virtue yields to righteousness)

“There is a difference between virtue and righteousness. Virtue is laudable, required and necessary, but righteousness has priority. Virtue surrenders to righteousness, not vice-versa. 

The point can be illustrated from scripture:

It is not virtuous to kill. Nephi was repulsed at the idea, but the Lord required it, and Nephi complied. The doctrinal reasons justifying the killing are set out in The Second Comforter, and there were sufficient reasons both under the Law of Moses and the Lord’s standards of judgment to vindicate the Lord’s decision to kill Laban. The killing was offensive to virtue, but it was righteous.

It is not virtuous to mockingly taunt others. Yet Elijah was pursuing a righteous course against the priests of Baal when he did just that: “And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.” (1 Kings 18: 27.) Mocking is both unvirtuous and uncouth, and in this context would qualify only as righteous.

It is not virtuous to rail against the religious leaders of any faith. Yet John the Baptist rebuked the Scribes and Pharisees as a generation of vipers: “Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?” (Luke 3: 7.) This term of derision, “generation of vipers” is graphic and in context it is both offensive and uncouth. Yet he was a righteous man, moreso than any other apart from Christ. (Luke 7: 28.)

It was not virtuous for Christ to rebuke His accusers: “Woe unto you, scribes and Pharisees, hypocrites! … for a pretence make long prayer: therefore ye shall receive the greater damnation. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. Woe unto you, ye blind guides, … ye fools and blind…” (Matt. 23: 14-17.) The language of the Lord here is quite blunt, uncouth and in the context of that language, gutteral. It was righteous, but not an example of virtuous language.

It was worse still for Christ to call Herod “that fox.” This is a term of derision comparable in our own language to calling someone a “son of a bitch.” (Luke 13: 32.) Yet it was righteous, justified and appropriate.

It was blunt and threatening for Joseph to tell his guards in Liberty Jail: “SILENCE, ye fiends of the infernal pit. In the name of Jesus Christ I rebuke you, and command you to be still; I will not live another minute and hear such language. Cease such talk, or you or I die THIS INSTANT!” (Taken from The Autobiography of Parley P. Pratt, emphasis in original.) Calling another a “fiend of the infernal pit” is quite abrasive and offensive; it was intended to be so.

Those who prefer virtue to righteousness will handicap their ability to work for the Lord’s ends. He will always require righteousness to be done. When someone prefers virtue and neglects righteousness, or condemns the righteous for their lack of virtue, their inappropriate standard serves only one purpose. It gets applied against the one proposing to use it. They get to be measured by the standard they apply. (Matt. 7: 22.)

I choose to look at Elijah, John the Baptist, Christ and Joseph Smith, as well as any other person moved to rebuke me or anyone else by the power of the Holy Ghost as fully justified and Christlike. I do not resist the challenge of a righteous rebuke. I welcome them. No one should feel they cannot “damn” me. I’ll consider it important and will respond with my defense, or an apology if I think it is warranted.

It is important for you to know that I do not think Christ is a limp-wristed, lisping chap who dotes on us and has nothing but bouquets of flowers to dispense to us. I think He’s about to return in judgment, dressed in red to burn the wicked. He has said that is who He is and I believe Him. I would like to have as many people take that seriously and consider repenting. We are mistaken in our belief that we are chosen. We are mistaken when we think we are too good to be in need of continual repentance. We are nothing before God. We are about to see His judgments. I know these ideas make me irritating.

As Hugh Nibley put it, “there is nothing so irritating as being awakened from a sound sleep.” But my hope is to awaken some few. Therefore, it is worth offending a great number if the result benefit a few. That is the way things work here and I am quite realistic about it all…”  (Virtue and Righteousness) 

Hugh Nibley had this to say about repentance, “Who is righteous? Anyone who is repenting. No matter how bad he has been, if he is repenting he is a righteous man. There is hope for him. And no matter how good he has been all his life, if he is not repenting, he is a wicked man. The difference is which way you are facing. The man on the top of the stairs facing down is much worse off than the man on the bottom step who is facing up. The direction we are facing, that is repentance; and that is what determines whether we are good or bad.”

“Whoever desires life must travel on the road of righteousness.” 

“Without any of us saying a word, righteousness will come from Jesus Christ.”

“Lies are oxygen to the wicked as truth is to the righteous.”

“Respond only to the righteous criticism from righteous people in a righteous way.”

Voices Speaking to You!

It may be wise to correctly identify a voice that you hear and to whom it is speaking before replying or acting?

Taking a step further, after you accurately identify the voice, the source, the message communicated, and know that it is directly addressing you, would it be valuable for you to determine the level of truth the message carries? Would it matter to you whether it is of full truth or only partial truth accompanied with error and/or personal views and ideas? Would the philosophies of men mingled with scripture have the same value to you as the undiluted and fullness of the Gospel of Jesus Christ?

"Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters." (Ether 3:14)

I believe Jesus Christ is prepared, has the ability and capacity, is authorized by His Father, and given power before the foundation of the world to save you and me. Is there a difference between such a being and everyone else who has not achieved, is not qualified, and does not possess saving power as He does? Which voice would you want to seek, hear, correctly understand, believe, and act upon? Who do you want to follow, obey, and literally embrace? From whom do you desire to receive revelations, instructions, and covenants? Does it matter to you? Do mortal men, institutions, religions, or organizations suffice for you? Or does it require Jesus Christ Himself for you to be saved?

Ironically, the voice that matters most almost always contradicts our deep rooted traditions, beliefs, religions, and the world and is interpreted by most to be offensive, restrictive, surely untrue, apostate and very unpopular. Which voice do you focus upon and trust? To which source do you give strict heed?

Stairway to Heaven, Highway to Hell

If in fact, there is only a stairway to Heaven and a highway to Hell, then perhaps, this has a lot to say about anticipated traffic statistics to different locations. The numbers of individuals and the patterns that emerge in various journeys is both surprising and astounding, especially to those who were participants, but later look back with a different and more clear perspective.

Here are some verses of scripture that may enlighten possibilities for you and perhaps helps describe what regulates the position of someone being among the “few” or among the “many” and what it means:

“For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the lives, and few there be that find it, because ye receive me not in the world neither do ye know me. But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that where I am ye shall be also. This is eternal lives—to know the only wise and true God, and Jesus Christ, whom he hath sent. I am he. Receive ye, therefore, my law. Broad is the gate, and wide the way that leadeth to the deaths; and many there are that go in thereat, because they receive me not, neither do they abide in my law.” (D&C 132:22-25)

“But behold, verily I say unto you, that there are many who have been ordained among you, whom I have called but few of them are chosen. They who are not chosen have sinned a very grievous sin, in that they are walking in darkness at noon-day. Nevertheless, my servants sinned a very grievous sin; and contentions arose in the school of the prophets; which was very grievous unto me, saith your Lord; therefore I sent them forth to be chastened. (D&C 95:5-6,10)

“Behold, there are many called, but few are chosen. And why are they not chosen? Because their hearts are set so much upon the things of this world, and aspire to the honors of men, that they do not learn this one lesson— That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness. That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man. Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God. We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion. Hence many are called, but few are chosen. No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned; By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—” (D&C 121:34-42)

“Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am;” (D&C 93:1)

“Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” (John 14:23)

“John 14:23—The appearing of the Father and the Son, in that verse, is a personal appearance; and the idea that the Father and the Son dwell in a man’s heart is an old sectarian notion, and is false.” (D&C 130:3)

Christ's promise recorded in D&C 93:1 will actually happen and you will see Christ's face. This is the fullness of the Gospel and redemption comes by personally knowing God for yourself.

“And seek the face of the Lord always, that in patience ye may possess your souls, and ye shall have eternal life. When men are called unto mine everlasting gospel, and covenant with an everlasting covenant, they are accounted as the salt of the earth and the savor of men;” (D&C 101:38-39)

“And now I, Moroni, bid farewell unto the Gentiles, yea, and also unto my brethren whom I love, until we shall meet before the judgment-seat of Christ, where all men shall know that my garments are not spotted with your blood. And then shall ye know that I have seen Jesus, and that he hath talked with me face to face, and that he told me in plain humility, even as a man telleth another in mine own language, concerning these things; And only a few have I written, because of my weakness in writing. And now, I would commend you to seek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth record of them, may be and abide in you forever. Amen.” (Ether 12:38-41)

“And the Lord said unto him (Brother of Jared): Believest thou the words which I shall speak? And he answered: Yea, Lord, I know that thou speakest the truth, for thou art a God of truth, and canst not lie. And when he had said these words, behold, the Lord showed himself unto him, and said: Because thou knowest these things ye are redeemed from the fall; therefore ye are brought back into my presence; therefore I show myself unto you. Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters.” (Ether 3:11-14)

“And now, as I, Moroni, said I could not make a full account of these things which are written, therefore it sufficeth me to say that Jesus showed himself unto this man in the spirit, even after the manner and in the likeness of the same body even as he showed himself unto the Nephites. And he ministered unto him even as he ministered unto the Nephites; and all this, that this man might know that he was God, because of the many great works which the Lord had showed unto him. And because of the knowledge of this man he could not be kept from beholding within the veil; and he saw the finger of Jesus, which, when he saw, he fell with fear; for he knew that it was the finger of the Lord; and he had faith no longer, for he knew, nothing doubting. Wherefore, having this perfect knowledge of God, he could not be kept from within the veil; therefore he saw Jesus; and he did minister unto him.” (Ether 3:17-20)

“And the Lord spake unto Moses face to face, as a man speaketh unto his friend.” (Exodus 33:11)

2 And he saw God face to face, and he talked with him, and the glory of God was upon Moses; therefore Moses could endure his presence.

11 But now mine own eyes have beheld God; but not my natural, but my spiritual eyes, for my natural eyes could not have beheld; for I should have withered and died in his presence; but his glory was upon me; and I beheld his face, for I was transfigured before him.

31 And behold, the glory of the Lord was upon Moses, so that Moses stood in the presence of God, and talked with him face to face. And the Lord God said unto Moses: For mine own purpose have I made these things. Here is wisdom and it remaineth in me. (Moses 1:2,11,31)

“And I (Enoch) saw the Lord; and he stood before my face, and he talked with me, even as a man talketh one with another, face to face; and he said unto me: Look, and I will show unto thee the world for the space of many generations.” (Moses 7:4)

“Enoch was twenty-five years old when he was ordained under the hand of Adam; and he was sixty-five and Adam blessed him. And he saw the Lord, and he walked with him, and was before his face continually; and he walked with God three hundred and sixty-five years, making him four hundred and thirty years old when he was translated.” (D&C 107:48-49)

“Thus I, Abraham, talked with the Lord, face to face, as one man talketh with another; and he told me of the works which his hands had made;” (Abraham 3:11)

“Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me. When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.” (Psalms 27:7-8)

“When you climb up a ladder, you must begin at the bottom, and ascend step by step, until you arrive at the top; and so it is with the principles of the gospel--you must begin with the first, and go on until you learn all the principles of exaltation. But it will be a great while after you have passed through the veil before you will have learned them. It is not all to be comprehended in this world; it will be a great work to learn our salvation and exaltation even beyond the grave.” (Joseph Smith - HC 6:306-307)

To “pass through the veil”, are you required to die first? Or can it be accomplished in mortality? The Brother of Jared, obtaining and having this perfect knowledge of God, could not be kept from within the veil; therefore he saw Jesus; and he did minister unto him … while he was yet mortal and alive. Piercing the veil, without experiencing death, may prove not only possible, but of great worth.

While alive in this world (in mortality), is it possible to be aware of and be seeing another world, be learning in another world, and be actively participating in the great work of receiving more knowledge about your salvation and exaltation while in the spirit in another world? Something to consider that may be of great value! 

Hopefully in this life, in this round, at least a few will hear, recognize, accept and receive what God offers, embrace grace that is available, know God, and be redeemed. Then, do as Nephi taught, “And when he shall manifest himself unto you in the flesh, the things which he shall say unto you shall ye observe to do.” (2 Nephi 32:6)

Joseph Smith and Sidney Rigdon declared, as do many prophets, that we cannot teach or reveal to you everything that we saw. You've got to approach God and see it yourself through Him. Here are their words recorded, “This is the end of the vision which we saw, which we were commanded to write while we were yet in the Spirit. But great and marvelous are the works of the Lord, and the mysteries of his kingdom which he showed unto us, which surpass all understanding in glory, and in might, and in dominion; Which he commanded us we should not write while we were yet in the Spirit, and are not lawful for man to utter; Neither is man capable to make them known, for they are only to be seen and understood by the power of the Holy Spirit, which God bestows on those who love him, and purify themselves before him; To whom he grants this privilege of seeing and knowing for themselves; That through the power and manifestation of the Spirit, while in the flesh, they may be able to bear his presence in the world of glory. And to God and the Lamb be glory, and honor, and dominion forever and ever. Amen.” (D&C 76:113-119)

Identifying Markers of the Disciples of Jesus

There are those who are called disciples of Jesus Christ. In the broadest sense of the definition the dictionary says “all Christians are called his disciples, as they profess to learn and receive his doctrines and precepts.” Yet, what does it mean to receive the Doctrine of Christ?

Disciple 

1. A learner; a scholar; one who receives or professes to receive instruction from another;

2. A follower; an adherent to the doctrines of another. Hence the constant attendants of Christ were called his disciples; and hence all Christians are called his disciples, as they profess to learn and receive his doctrines and precepts.

In the Book of Mormon there are identifying markers which distinguished the disciples of Jesus from other believers in Christ. Great and marvelous works were wrought by the disciples of Jesus. How did His disciples receive power and authority to work miracles in the name of Jesus?

And there were great and marvellous works wrought by the disciples of Jesus insomuch that they did heal the sick, and raise the dead, and cause the lame to walk, and the blind to receive their sight, and the deaf to hear. And all manner of miracles did they work among the children of men, and in nothing did they work miracles save it were in the name of Jesus. 4 Nephi 1:6-7 

Notice in this next verse there was no contention among all the people but mighty miracles were wrought among the disciples of Jesus. Is there a difference between being a believer in Jesus and being a disciple of Jesus?

And it came to pass that there was no contention among all the people in all the land, but there were mighty miracles wrought among the disciples of Jesus. [emphasis added] 4 Nephi 1:14 

Why couldn't a man do miracles in the name of Jesus save he were cleansed every whit from his iniquity? How can he be cleansed every whit from iniquity? Who has power and authority to forgive sins and cleanse a man?

And now it came to pass that according to our record, and we know our record to be true, for behold, it was a just man who did keep the record for he truly did many miracles in the name of Jesus and there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity. 3 Nephi 2:1 

What was Jesus doing when he knelt to wash His disciple's feet? When the Lord kneels to wash a man's feet does He cleanse him every whit from his iniquity? Is this when he becomes clean from the blood and sins of the world? What are the sins of the world? What does it mean to become clean from the blood and sins of the world?

So after he had washed their feet and replaced his cloak and sat down again, he said to them, Do you understand the example I have just provided to you? You call me Master and Lord. And that is correct to say, for I am. If I am your Lord and Master, and knelt to wash your feet to cleanse you, you should also labor to make each other clean from the blood and sins of the world. For I have given you the example that you should do as I have done with you. Testimony of John 10:17-21 

The claim to be the true Church of Christ, is made by many, but to claim to be Jesus Christ's church, the works of Jesus must be present. What is the power of the word of God in the disciple of Jesus? Would this be the same as Jesus being one in them? Why will the people harden their hearts against the word of the Lord when the markers of true disciples of Jesus are present?

And this church did multiply exceedingly because of iniquity and because of the power of Satan who did get hold upon their hearts. And again, there was another church which denied the Christ, and they did persecute the true church of Christ because of their humility and their belief in Christ. And they did despise them because of the many miracles which were wrought among them, therefore they did exercise power and authority over the disciples of Jesus who did tarry with them. And they did cast them into prison, but by the power of the word of God which was in them the prisons were rent in twain and they went forth doing mighty miracles among them. Nevertheless, and notwithstanding all these miracles, the people did harden their hearts and did seek to kill them even as the Jews at Jerusalem sought to kill Jesus according to his word. And they did cast them into furnaces of fire and they came forth receiving no harm, and they also cast them into dens of wild beasts and they did play with the wild beasts even as a child with a lamb. And they did come forth from among them, receiving no harm. Nevertheless, the people did harden their hearts for they were led by many priests and false prophets to build up many churches and to do all manner of iniquity. And they did smite upon the people of Jesus, but the people of Jesus did not smite again. 4 Nephi1:33-41 

Is there a difference between true believers in Christ and disciples of Jesus? Is there a difference in the degree of faith of these two groups of worshipers of Christ?

Therefore the true believers in Christ and the true worshipers of Christ, among whom were the three disciples of Jesus who should tarry, were called Nephites and Jacobites and Josephites and Zoramites. 4 Nephi 1:46 

Why was it expedient that Jesus go to the Father? Why was it done for their sake? Why did Jesus touch the disciples whom he had chosen with his hand when he gave them power to give the Holy Ghost? Can power to give the Holy Ghost be given in any other way?

And now I go unto the Father because it is expedient that I should go unto the Father for your sakes. And it came to pass that when Jesus had made an end of these sayings he touched with his hand the disciples whom he had chosen, one by one, even until he had touched them all and spake unto them as he touched them. And the multitude heard not the words which he spake, therefore they did not bear record, but the disciples bear record that he gave them power to give the Holy Ghost. 3 Nephi 3:285-287 

Why were the disciples of Jesus the ones who formed a church of Christ? Why were the disciples of Jesus the ones who gave the gift of the Holy Ghost?

And it came to pass that the thirty and fourth year passed away, and also the thirty and fifth, and behold the disciples of Jesus had formed a church of Christ in all the lands round about. And as many as did come unto them and did truly repent of their sins were baptized in the name of Jesus, and they did also receive the Holy Ghost. 4 Nephi 1:1 

What were the works that Jesus did? Why were those that believed on Jesus able to do greater works than Jesus did? Who does Jesus pray for? For what purpose is glory given to those who believe on Jesus? What does it mean to be made perfect in one? How will the world know that Jesus was sent by the Father? When Jesus's disciples are made one with Jesus and the Father, how will they testify of Him?

This clearly sets forth the propriety of the Savior's saying, recorded in John's testimony, 14:12 [John 10]: Verily, verily I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these, because I go unto the Father.- This taken in connection with some of the sayings in the Savior's prayer, recorded in the 17th chapter, gives great clearness to his expressions: He says, in the 20-24 [John 10]: Neither pray I for these alone; but for them also who shall believe on me through their words; that they all may be one, as thou, Father art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me, I have given them, that they may be one, even as we are one; I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me. Father, I will that they also whom thou hast given me be with me where I am: that they may behold my glory which thou hast given me; for thou lovedest me before the foundation of the world. Lectures on Faith 7:33-35 

What is the state of the glorified saints? Why were the glorified saints able to do greater works than those which Jesus did among them? Why do the saints need to behold Jesus's glory? Why do they need to behold His glory in eternity? Where is eternity? What does it mean to be one with Jesus and the Father?

All these sayings put together, give as clear an account of the state of the glorified saints as language could give- The works that Jesus done they were to do, and greater works than those which he done among them should they do, and that because he went to the Father. He does not say that they should do these works in time; but they should do greater works because he went to the Father. He says, in the 24th verse [John 10]: Father, I will that they also whom thou hast given me, be with me where I am; that they may behold my glory. These sayings, taken in connection, make it very plain, that the greater works, which those that believed on his name, were to do, were to be done in eternity, where he is going, and where they should behold his glory. He had said, in another part of his prayer, that he desired of his Father, that those who believed on him should be one in him, as he, and the Father were one in each other: Neither pray I for these (the apostles) alone, but for them also who shall believe on me through their words; that they all may be one: that is, they who believe on him through the apostles' words, as well as the apostles themselves: that they all may be one, as thou, Father, art in me and I in thee: that they also may be one in us. Lectures on Faith 7:36-40 

What did the Savior intend His disciples to understand? Why does Jesus need to give His disciples the glory which the Father gave Him? Because the disciples are partakers in Jesus's glory, are they able to do greater works than those which Jesus did among them? How did they obtain this glory?

What language can be plainer than this? The Savior surely intended to be understood by his disciples: and he so spake that they might understand him; for he declares to his Father, in language not to be easily mistaken, that he wanted his disciples, even all of them, to be as himself and the Father: for as he and the Father were one, so they might be one with them. And what is said in the 22nd verse [John 10] is calculated to more firmly establish this belief, if it needs anything to establish it. He says, And the glory which thou gavest me, I have given them, that they may be one, even as we are one. As much as to say, that unless they have the glory which the Father had given him, they could not be one with them: For he says he had given them the glory that the Father had given him, that they might be one; or in other words, to make them one. This fills up the measure of information on this subject, and shows most clearly, that the Savior wished his disciples to understand, that they were to be partakers with him in all things: not even his glory excepted. Lectures onFaith 7:41-46 

How does the Savior give His glory to others? After Jesus's disciples are made one with the Father and the Son, what will they do? Why does Jesus wish His disciples to do these great works?

It is scarcely necessary here to observe what we have previously noticed: That the glory which the Father and the Son have, is because they are just and holy beings; and that if they were lacking in one attribute or perfection which they have the glory which they have, never could be enjoyed by them; for it requires them to be precisely what they are in order to enjoy it: and if the Savior gives this glory to any others, he must do it in the very way set forth in his prayer to his Father: by making them one with him, as he and the Father are one.- In so doing he would give them the glory which the Father has given him; and when his disciples are made one with the Father and the Son, as the Father and the Son are one, who cannot see the propriety of the Savior's saying, The works which I do, shall they do; and greater works than these shall they do, because I go to the Father? Lectures on Faith 7:47 http://scriptures.info/Scriptures//dc/lecture/7/?hl=47

What does Jesus mean, “all things are possible to him that believeth”? How did the Savior and the Former Day Saints view the plan of salvation? How did they become the children of promise? Will there always be a performance of things told by the Lord if we believe Him?

And Jesus said unto the man who brought his son to him, to get the devil who tormented him, cast out, If thou canst believe, all things are possible to him that believeth. Mark 9:23 [Mark 8]. These with a multitude of other scriptures, which might be quoted, plainly set forth the light, in which the Savior, as well as the Former Day Saints, viewed the plan of salvation.- That it was a system of faith- it begins with faith, and continues by faith; and every blessing which is obtained, in relation to it, is the effect of faith, whether it pertains to this life or that which is to come.- To this, all the revelations of God bear witness. If there were children of promise, they were the effects of faith: not even the Savior of the world excepted: Blessed is she that believed, said Elizabeth to Mary, when she went to visit her;- for there shall be a performance of the things which were told her of the Lord; Luke 1:45 [Luke 1]. Nor was the birth of John the Baptist the less a matter of faith; for in order that his father Zacharias might believe he was struck dumb. Lectures on Faith 7:57-61 

Why is faith necessary to receive any and all blessings? Why is nothing withheld when faith is sufficient to receive it? What are the fruits of the faith of saints and disciples of Jesus? Are these blessings to be received by both men and women?

And through the whole history of the scheme of life and salvation, it is a matter of faith: every man received according to his faith: according as his faith was, so were his blessings and privileges; and nothing was withheld from him when his faith was sufficient to receive it. He could stop the mouths of lions, quench the violence of fire, escape the edge of the sword, wax valiant in fight, and put to flight the armies of the aliens; women could, by their faith, receive the dead children to life again: in a word, there was nothing impossible with them who had faith. All things were in subjection to the Former Day Saints, according as their faith was- By their faith they could obtain heavenly visions, the ministering of angels, have knowledge of the spirits of just men made perfect, of the general assembly and church of the Firstborn, whose names are written in heaven, of God the judge of all, of Jesus the Mediator of the new covenant, and become familiar with the third heavens, see and hear things which were not only unutterable, but were unlawful to utter. Peter, in view of the power of faith, 2nd epistle, 1:1-3 [2 Pet 1] says, to the Former Day Saints: grace and peace be multiplied unto you, through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that has called us unto glory and virtue. In the first epistle, 1:3-5 [1 Pet 1] he says, Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy, has begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation, ready to be revealed in the last time. Lectures on Faith7:62-66 

What is the difference between believing in God and knowing Him? How are we to obtain all things that pertain to life and godliness?

These sayings put together, show the Apostle's views, most clearly, so as to admit of no mistake on the mind of any individual. He says that all things that pertain to life and godliness were given unto them through the knowledge of God and our Savior Jesus Christ. And if the question is asked, how were they to obtain the knowledge of God? (for there is a great difference between believing in God and knowing him: knowledge implies more than faith. And notice, that all things that pertain to life and godliness, were given through knowledge of God;) the answer is given, through faith they were to obtain this knowledge; and having power by faith to obtain the knowledge of God, they could with it obtain all other things which pertain to life and godliness. By these sayings of the Apostle we learn, that it was by obtaining a knowledge of God, that men got the all things which pertain to life and godliness; and this knowledge was the effect of faith. So that all things which pertain to life and godliness are the effects of faith. Lectures on Faith 7:67-73 http://scriptures.info/Scriptures//dc/lecture/7/?hl=67-73

Why does faith bring with it apostles, prophets, evangelists, pastors, teachers, gifts, wisdom, knowledge, miracles, healings, tongues, interpretation of tongues? Is it enough to claim these titles and gifts without the attendant miracles that Jesus did? How does faith lead to knowledge? Why are revelations, visions, and dreams, and other necessary things needed in order that we may be perfected and obtain salvation? How do we obtain eternal life?

From this we may extend as far as any circumstances may require whether on earth or in heaven, and we will find it the testimony of all inspired men, or heavenly messengers, that all things that pertain to life and godliness are thc[the] effects of faith and nothing else: all learning, wisdom, and prudence fail, and everything else as a means of salvation but faith. This is the reason that the fishermen of Galilee could teach the world- because they sought by faith and by faith obtained. And this is the reason that Paul counted all things but filth and dross- what he formerly called his gain he called his loss; yea, and he counted all things but loss for the excellency of the knowledge of Christ Jesus the Lord. Philippians 3:7-10 [Phil 1]. Because, to obtain the faith by which he could enjoy the knowledge of Christ Jesus the Lord, he had to suffer the loss of all things: this is the reason that the Former Day Saints knew more, and understood more of heaven, and of heavenly things than all others beside, because this information is the effect of faith- to be obtained by no other means. And this is the reason, that men, as soon as they lose their faith, run into strifes, contentions, darkness and difficulties; for the knowledge which tends to life disappears with faith, but returns when faith returns; for when faith comes, it brings its train of attendants with it- apostles, prophets, evangelists, pastors, teachers, gifts, wisdom, knowledge, miracles, healings, tongues, interpretation of tongues, etc. All these appear when faith appears on the earth, and disappear when it disappears from the earth. For these are the effects of faith and always have, and always will attend it. For where faith is, there will the knowledge of God be also, with all things which pertain thereto- revelations, visions, and dreams, as well as every other necessary thing in order that the possessors of faith may be perfected and obtain salvation; for God must change, otherwise faith will prevail with him. And he who possesses it will, through it, obtain all necessary knowledge and wisdom, until he shall know God, and the Lord Jesus Christ, whom he has sent: whom to know is eternal life: Amen. Lectures on Faith 7:74-83 

Miracles follow saints and disciples of Jesus Christ. These blessings are open to all who believe and receive.

A Cloud of Deception

At the end of December I felt impressed to be more diligent in teaching our children the Word of God. I also started a blog dedicated to Teaching the Book of Mormon to Children. The children are learning, but I have benefited the most from this exercise in faith. As I seek to find ways to teach the Book of Mormon to each child at their level, I am learning in a new and expanded way. As I study the chapter from a preschool, elementary, teenage, and young adult point of view, I am noticing significant things that I glossed over in my personal study. Many times a post on A Little Peace in Paradise is inspired by the lessons learned while teaching the children.

This post comes from lessons learned while studying Alma 47. Many more questions are asked on the Teenage Challenge Questions – Alma 47 post. If you take the time to read through the teenage challenge questions, this blog post will have more meaning. At least read through and become familiar with the story found in Alma 47 before answering the questions below.

Here is the back-story to Alma 47.

Amalickiah seeks to be king of the Nephites. He is supported by lower judges of the land, who are also seeking for power. Moroni raises the title of liberty. Amalickiah flees with a small number of his men, and goes over and stirs the Lamanites up to anger against the Nephites. (see Alma 46)

Watch how Amalickiah uses anger, fear, flattery, lust for power, and revenge to manipulate the Lamanites and accomplish his design. Because the Lamanites are governed by these emotions, it is easy for Amalickiah to control them. A cloud of deception impairs their vision and they fall for Amalickiah's hypocrisy. There is a powerful lesson for me in this story.

1 Now we will return in our record to Amalickiah and those who had fled with him into the wilderness; for, behold, he had taken those who went with him, and went up in the land of Nephi among the Lamanites, and did stir up the Lamanites to anger against the people of Nephi, insomuch that the king of the Lamanites sent a proclamation throughout all his land, among all his people, that they should gather themselves together again to go to battle against the Nephites.

What would have happened if the king of the Lamanites wasn't stirred up to anger? What would have been the result if the king had not lusted for power over the Nephites?

2 And it came to pass that when the proclamation had gone forth among them they were exceedingly afraid; yea, they feared to displease the king, and they also feared to go to battle against the Nephites lest they should lose their lives. And it came to pass that they would not, or the more part of them would not, obey the commandments of the king.

3 And now it came to pass that the king was wroth because of their disobedience; therefore he gave Amalickiah the command of that part of his army which was obedient unto his commands, and commanded him that he should go forth and compel them to arms.

What emotion was motivating the Lamanite's decision? What would have happened if the king listened to his people and did not seek to control them? Did Amalickiah ignite and sooth the king's wrath by stirring the king up to anger and then providing a solution to the king's problems? While the king was caught in his anger, was he open to Amalickiah's suggestions? Is this how Amalickiah got command of the king's army?

4 Now behold, this was the desire of Amalickiah; for he being a very subtle man to do evil therefore he laid the plan in his heart to dethrone the king of the Lamanites.

5 And now he had got the command of those parts of the Lamanites who were in favor of the king; and he sought to gain favor of those who were not obedient; therefore he went forward to the place which was called Onidah, for thither had all the Lamanites fled; for they discovered the army coming, and, supposing that they were coming to destroy them, therefore they fled to Onidah, to the place of arms.

6 And they had appointed a man to be a king and a leader over them, being fixed in their minds with a determined resolution that they would not be subjected to go against the Nephites.

7 And it came to pass that they had gathered themselves together upon the top of the mount which was called Antipas, in preparation to battle. Alma 47

Why did the Lamanites flee to Mount Antipas? What emotion was guiding them? How determined were they in their resolution not to go against the Nephites to battle? How did Amalickiah get them to change their minds?

[Alma 48]

1 And now it came to pass that, as soon as Amalickiah had obtained the kingdom he began to inspire the hearts of the Lamanites against the people of Nephi; yea, he did appoint men to speak unto the Lamanites from their towers, against the Nephites.

2 And thus he did inspire their hearts against the Nephites, insomuch that in the latter end of the nineteenth year of the reign of the judges, he having accomplished his designs thus far, yea, having been made king over the Lamanites, he sought also to reign over all the land, yea, and all the people who were in the land, the Nephites as well as the Lamanites.

3 Therefore he had accomplished his design, for he had hardened the hearts of the Lamanites and blinded their minds, and stirred them up to anger, insomuch that he had gathered together a numerous host to go to battle against the Nephites.

How did Amalickiah control them? How did he harden their hearts and blind their minds? If they hadn't allowed themselves to be stirred up to anger, would Amalickiah have had any power over them?

[Back to Alma 47]

8 Now it was not Amalickiah’s intention to give them battle according to the commandments of the king; but behold, it was his intention to gain favor with the armies of the Lamanites, that he might place himself at their head and dethrone the king and take possession of the kingdom.

9 And behold, it came to pass that he caused his army to pitch their tents in the valley which was near the mount Antipas.

10 And it came to pass that when it was night he sent a secret embassy into the mount Antipas, desiring that the leader of those who were upon the mount, whose name was Lehonti, that he should come down to the foot of the mount, for he desired to speak with him.

11 And it came to pass that when Lehonti received the message he durst not go down to the foot of the mount. And it came to pass that Amalickiah sent again the second time, desiring him to come down. And it came to pass that Lehonti would not; and he sent again the third time.

12 And it came to pass that when Amalickiah found that he could not get Lehonti to come down off from the mount, he went up into the mount, nearly to Lehonti’s camp; and he sent again the fourth time his message unto Lehonti, desiring that he would come down, and that he would bring his guards with him.

13 And it came to pass that when Lehonti had come down with his guards to Amalickiah, that Amalickiah desired him to come down with his army in the night-time, and surround those men in their camps over whom the king had given him command, and that he would deliver them up into Lehonti’s hands, if he would make him (Amalickiah) a second leader over the whole army.

Why was Lehonti suspicious of Amalickiah until Amalickiah offered him power? Because Lehonti also lusted for power, did he overlook the obvious? Did he know that when he was dead, Amalickiah would take his place? Why did he trust someone who would betray the king's army? Did lust for power cloud Lehonti's senses?

14 And it came to pass that Lehonti came down with his men and surrounded the men of Amalickiah, so that before they awoke at the dawn of day they were surrounded by the armies of Lehonti.

15 And it came to pass that when they saw that they were surrounded, they pled with Amalickiah that he would suffer them to fall in with their brethren, that they might not be destroyed. Now this was the very thing which Amalickiah desired.

16 And it came to pass that he delivered his men, contrary to the commands of the king. Now this was the thing that Amalickiah desired, that he might accomplish his designs in dethroning the king.

Why did the king's army plead with Amalickiah that he would suffer them to fall in with their brethren? Were they afraid? How easy is it for Amalickiah to manipulate a fearful people? What would have happened if they weren't afraid?

17 Now it was the custom among the Lamanites, if their chief leader was killed, to appoint the second leader to be their chief leader.

18 And it came to pass that Amalickiah caused that one of his servants should administer poison by degrees to Lehonti, that he died.

19 Now, when Lehonti was dead, the Lamanites appointed Amalickiah to be their leader and their chief commander.

Because Lehonti died slowly, did Amalickiah's plan go undetected? Can an automatic line of succession be breeding grounds for mischief? How did Amalickiah use flattery to gain favor with the Lamanites? Did the army trust Amalickiah? Why?

20 And it came to pass that Amalickiah marched with his armies (for he had gained his desires) to the land of Nephi, to the city of Nephi, which was the chief city.

21 And the king came out to meet him with his guards, for he supposed that Amalickiah had fulfilled his commands, and that Amalickiah had gathered together so great an army to go against the Nephites to battle.

Did the king trust Amalickiah? Why?

22 But behold, as the king came out to meet him Amalickiah caused that his servants should go forth to meet the king. And they went and bowed themselves before the king, as if to reverence him because of his greatness.

Did the king expect others to reverence him because of his greatness? Did the king even suspect foul play when he saw Amalickiah coming with the army? Why or why not?

23 And it came to pass that the king put forth his hand to raise them, as was the custom with the Lamanites, as a token of peace, which custom they had taken from the Nephites.

24 And it came to pass that when he had raised the first from the ground, behold he stabbed the king to the heart; and he fell to the earth.

25 Now the servants of the king fled; and the servants of Amalickiah raised a cry, saying:

26 Behold, the servants of the king have stabbed him to the heart, and he has fallen and they have fled; behold, come and see.

Is the Lamanite army blind to the obvious? The king's guards are with him most of the time. If they had a plan to kill him, why would they do it in front of the entire army? Were the servants of the king afraid? What would have happened if didn't run away?

27 And it came to pass that Amalickiah commanded that his armies should march forth and see what had happened to the king; and when they had come to the spot, and found the king lying in his gore, Amalickiah pretended to be wroth, and said: Whosoever loved the king, let him go forth, and pursue his servants that they may be slain.

28 And it came to pass that all they who loved the king, when they heard these words, came forth and pursued after the servants of the king.

29 Now when the servants of the king saw an army pursuing after them, they were frightened again, and fled into the wilderness, and came over into the land of Zarahemla and joined the people of Ammon.

30 And the army which pursued after them returned, having pursued after them in vain; and thus Amalickiah, by his fraud, gained the hearts of the people.

How does Amalickiah use retaliation and revenge to further his design? Did the Lamanite army even think through what had happened or were they influenced by the propaganda? What would it mean if they didn't pursue the servants of the king? Would it mean they didn't love the king? Did they have any choice but to invest their hearts in Amalickiah's story and chase after the servants of the king? How did jumping on the bandwagon of revenge cloud their vision?

31 And it came to pass on the morrow he entered the city Nephi with his armies, and took possession of the city.

32 And now it came to pass that the queen, when she had heard that the king was slain—for Amalickiah had sent an embassy to the queen informing her that the king had been slain by his servants, that he had pursued them with his army, but it was in vain, and they had made their escape—

33 Therefore, when the queen had received this message she sent unto Amalickiah, desiring him that he would spare the people of the city; and she also desired him that he should come in unto her; and she also desired him that he should bring witnesses with him to testify concerning the death of the king.

34 And it came to pass that Amalickiah took the same servant that slew the king, and all them who were with him, and went in unto the queen, unto the place where she sat; and they all testified unto her that the king was slain by his own servants; and they said also: They have fled; does not this testify against them? And thus they satisfied the queen concerning the death of the king.

Why did Amalickiah take possession of the city? Why would the Queen need to ask Amalickiah to spare the city if he was the good guy he pretended to be? Why did the Queen believe the witness of the murderer? Did Amalickiah use flattery to gain favor with the queen?

35 And it came to pass that Amalickiah sought the favor of the queen, and took her unto him to wife; and thus by his fraud, and by the assistance of his cunning servants, he obtained the kingdom; yea, he was acknowledged king throughout all the land, among all the people of the Lamanites, who were composed of the Lamanites and the Lemuelites and the Ishmaelites, and all the dissenters of the Nephites, from the reign of Nephi down to the present time.

36 Now these dissenters, having the same instruction and the same information of the Nephites, yea, having been instructed in the same knowledge of the Lord, nevertheless, it is strange to relate, not long after their dissensions they became more hardened and impenitent, and more wild, wicked and ferocious than the Lamanites—drinking in with the traditions of the Lamanites; giving way to indolence, and all manner of lasciviousness; yea, entirely forgetting the Lord their God.

After studying this chapter for two weeks and asking hundreds of questions, I asked myself, “Would I have seen through Amalickiah's deception? Or would I fall into the trap just like the Lamanites?”

I saw that it was anger, fear, flattery, revenge, lust for power and control which blinded the minds of the Lamanites and covered them with a cloud of deception. But what is the lesson for me? I could see this story is a model of the game the adversary plays with me. When I allow these emotions to govern my decisions, I am only a pawn in the devil's game of chess. Ouch!

Every negative emotion that influences my thoughts, words, and deeds can and will be held against me. Look at what happened to the Lamanites. The king was assassinated, Lehonti was murdered, the queen married her husband's killer, and the Lamanites who didn't want to go to war were now marching toward a deadly battle. How could they be so gullible and be controlled so easily? Yet the finger points back at me. Why am I so foolish to give in to the same emotions which led to their downfall?

I've known for a long time that having negative emotion isn't good for me, but after studying this chapter and seeing how those negative emotions are used against me, I desire to make another choice. I am trading my anger for peace, my lust for power for meekness, my fear for faith, my revenge for forgiveness, my people pleasing for an eye single to the glory of God, my envy for kindness, my ignorance for intelligence, my frustration for long-suffering, my vanity for humility, my doubts for belief, my greed for generosity, my hate for love, my captivity for freedom, my jealousy for contentment, and my fear of men for my love of God.

A Tool of Discernment

Because of lessons learned in this story, I have been given a powerful tool to help me recognize deceit. When negative emotions surface, I automatically know I am being deceived. So instead of reacting to the emotion, I take a step back, notice what emotion is being brought to the surface, look behind the curtain, and ask Jesus to show me the deception. What is the devil's plan? What is being hidden from my view? How am I being deceived? What is hiding in plain sight? What is my false belief that brings such misery? “Jesus, show me how to replace my false assumptions with the truth.”

When I choose to believe the truth, peace is restored. And so life continues to unveil one false belief after another. I can now use all of the negativity in my life as a barometer, as a teacher. Instead of engaging in the negative emotion, I get to watch and observe.. It is an opportunity to learn the truth.

The story of Amalickiah has helped me see what the enemy of my soul is doing in my life. My desire to cast off these things has moved to a new level. I choose to act and not be acted upon.

Firm Mind

Great things await those who have a firm mind. What does it mean to have a firm mind? How does feasting on and receiving the pleasing word of God help me develop a firm mind? Why is it difficult to feel His love when my mind is unstable?

O all ye that are pure in heart, lift up your heads and receive the pleasing word of God, and feast upon his love; for ye may, if your minds are firm, forever. Jacob 3:2

If I only allow the things of God to occupy my time, attention, and heart, will my eye be single to His glory? Will darkness flee when I do not allow anger, fear, flattery, doubt, jealousy, revenge, lust for power, etc. to have place in my mind or heart. Will I then see through all of the deceptions of the devil and be able to comprehend all things? When my mind is firm will I be prepared to enter the presence of the Lord?

And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things. Therefore, sanctify yourselves that your minds become single to God, and the days will come that you shall see him; for he will unveil his face unto you, and it shall be in his own time, and in his own way, and according to his own will. D&C 88:67-68

What is the power of replacing doubt with belief in God? Is He the only One I listen to and obey? Is it possible to exercise faith without a firm mind? Do I put my trust in God continually and lean not to my own understanding but seek Him and His ways? When I exercise faith in God do I reject all the devil has to offer and steadfastly look to Jesus Christ?

And now, their preservation was astonishing to our whole army, yea, that they should be spared while there was a thousand of our brethren who were slain. And we do justly ascribe it to the miraculous power of God, because of their exceeding faith in that which they had been taught to believe—that there was a just God, and whosoever did not doubt, that they should be preserved by his marvelous power. Now this was the faith of these of whom I have spoken; they are young, and their minds are firm, and they do put their trust in God continually. Alma 57:26-27

Do those who have faith in Christ cleave to every good thing and reject every evil thing? Miracles always follow believers. Believers don't need to see to believe; but because they believe, they see heaven manifested here on earth. Why is strong faith and a firm mind in every form of godliness essential?

For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens. And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men. For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness. Moroni 7:28-30

Peace

Through the Holy Ghost I am taught the things of God. Jesus is the prince of peace and I receive peace when I follow Him. Why does Jesus tell me “Let not your heart be troubled, neither let it be afraid.”? Why does He instruct me to leave judgment and revenge alone? Can I have peace when I am caught up in these things?

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. John 14:26-27

Leave judgment alone with me, for it is mine and I will repay. Peace be with you; my blessings continue with you. D&C 82:23

For what purpose does the Lord ask me to keep His commandments? Does it please him to see me happy? Is this why he gives me instructions? Is this why asks me to depart from evil and come unto Him? If I am full of mercy and truth, will I be at peace? When I trust in the Lord with all my heart, is there anything that can destroy my peace?

My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favour and good understanding in the sight of God and man. Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. Be not wise in thine own eyes: fear the Lord, and depart from evil. Proverbs 3:1-7

What did Melchizedek do to exercise mighty faith? Of what did the people repent? What is the result of Melchizedek's faith? Why is he called the prince of peace? If I exercise faith and reject my fears, doubts, and insecurities will I too obtain peace and become a princess of peace?

But Melchizedek having exercised mighty faith, and received the office of the high priesthood according to the holy order of God, did preach repentance unto his people. And behold, they did repent; and Melchizedek did establish peace in the land in his days; therefore he was called the prince of peace, for he was the king of Salem; and he did reign under his father. Alma 13:18

Working By Mental Exertion and Words

If working by faith is working by mental exertion and words, then to exercise mighty faith must my mind be free of the devil's cloud of deception? Can I be double minded and work by faith? Or in other words, can I succumb to anger, fear, doubt, flattery, and lust, and still work by faith? How do Christ's words make me sure, steadfast, and immovable? How do the devil's words make me unstable? Can I tell the difference between the two voices in my head?

We ask, then, what are we to understand by a man's working by faith? We answer: We understand that when a man works by faith he works by mental exertion instead of physical force: it is by words instead of exerting his physical powers, with which every being works when he works by faith. Lectures on faith 7:3

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. James 1:5-8

If I cry unto Him, will Jesus Christ remove the cloud of darkness that overshadows me? Will he show me my false beliefs and teach me the truth? Is this what it means to repent and have faith in Jesus Christ? When the cloud of darkness is gone, is that when I am at peace with God and men? Do I want my fears, doubts, anger, jealousies, and false beliefs; or am I willing to trade them for unspeakable joy? What is this baptism of fire that fills me with joy to exceed my strength? What did this pleasant voice say to those who were baptized with joy? Is peace always the result of casting away my unbelief, my doubts, my fears, and my anger? How does marveling and doubting get in the way of faith?

And Aminadab said unto them: You must repent, and cry unto the voice, even until ye shall have faith in Christ, who was taught unto you by Alma, and Amulek, and Zeezrom; and when ye shall do this, the cloud of darkness shall be removed from overshadowing you. And it came to pass that they all did begin to cry unto the voice of him who had shaken the earth; yea, they did cry even until the cloud of darkness was dispersed.

And it came to pass that when they cast their eyes about, and saw that the cloud of darkness was dispersed from overshadowing them, behold, they saw that they were encircled about, yea every soul, by a pillar of fire. And Nephi and Lehi were in the midst of them; yea, they were encircled about; yea, they were as if in the midst of a flaming fire, yet it did harm them not, neither did it take hold upon the walls of the prison; and they were filled with that joy which is unspeakable and full of glory. And behold, the Holy Spirit of God did come down from heaven, and did enter into their hearts, and they were filled as if with fire, and they could speak forth marvelous words.

And it came to pass that there came a voice unto them, yea, a pleasant voice, as if it were a whisper, saying: Peace, peace be unto you, because of your faith in my Well Beloved, who was from the foundation of the world. And now, when they heard this they cast up their eyes as if to behold from whence the voice came; and behold, they saw the heavens open; and angels came down out of heaven and ministered unto them. And there were about three hundred souls who saw and heard these things; and they were bidden to go forth and marvel not, neither should they doubt. Helaman 5:41-49

Chains, Iron Yoke, Strong Bands, Handcuffs, Shackles, and Fetters of Hell

Following Jesus is not about being a good boy or girl. It is not about living a certain set of rules so I don't disappoint God. It pleases Jesus that I follow Him because if I am willing, he can bring me out of captivity and fill my life with peace and joy. It pleases Him to see me happy. He knows the way. He is the perfect guide to set the captives free.

I have a choice. I am free to act if only I will. I am free to choose happiness, liberty, and peace; or I can choose misery, captivity, and turmoil. The choice is mine.

And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given. Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself. And now, my sons, I would that ye should look to the great Mediator, and hearken unto his great commandments; and be faithful unto his words, and choose eternal life, according to the will of his Holy Spirit; And not choose eternal death, according to the will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate, to bring you down to hell, that he may reign over you in his own kingdom.2 Nephi 2:26-29

Repentance is all about changing my mind and seeing a better way.

For the kingdom of the devil must shake, and they which belong to it must needs be stirred up unto repentance, or the devil will grasp them with his everlasting chains, and they be stirred up to anger, and perish; For behold, at that day shall he rage in the hearts of the children of men, and stir them up to anger against that which is good. 2 Nephi 28:19-20

Anger, lies, oppression, fear, confusion, insecurity, and anxiety have great hold upon me until I see my life in the light.

It is an imperative duty that we owe to God, to angels, with whom we shall be brought to stand, and also to ourselves, to our wives and children, who have been made to bow down with grief, sorrow, and care, under the most damning hand of murder, tyranny, and oppression, supported and urged on and upheld by the influence of that spirit which hath so strongly riveted the creeds of the fathers, who have inherited lies, upon the hearts of the children, and filled the world with confusion, and has been growing stronger and stronger, and is now the very mainspring of all corruption, and the whole earth groans under the weight of its iniquity. It is an iron yoke, it is a strong band; they are the very handcuffs, and chains, and shackles, and fetters of hell. D&C 128:7-8

Amalickiah is described as being cunning.

Yea, we see that Amalickiah, because he was a man of cunning device and a man of many flattering words, that he led away the hearts of many people to do wickedly; yea, and to seek to destroy the church of God, and to destroy the foundation of liberty which God had granted unto them, or which blessing God had sent upon the face of the land for the righteous’ sake. Alma 46:10

What does it mean to be cunning? How are the cunning able to trick and deceive?

Cunning: Art; artifice; artfulness; craft; shrewdness; the faculty or act of using stratagem to accomplish a purpose. Hence in a bad sense, deceitfulness or deceit; fraudulent skill or dexterity.

What is my defense and protection against the enticings of that cunning one? What brings death and misery? Do I want to see through the wiles of the devil? Do I want to perceive his devious and cunning stratagems which he employs to manipulate and persuade me to do what he wants? Am I willing to reject his words?

O, my beloved brethren, remember the awfulness in transgressing against that Holy God, and also the awfulness of yielding to the enticings of that cunning one. Remember, to be carnally-minded is death, and to be spiritually-minded is life eternal. 2 Nephi 9:39

Jesus is very willing and able to teach me, guide me, and lead me out of hell. All mysteries, truth, light, and peace are available to me. Or I can harden my heart, reject the Word, hide in the darkness, and live in captivity.

And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full. And they that will harden their hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the chains of hell. Alma 12:10-11

Live by Faith That My Burdens May Be Light

And now, my brethren, I desire that ye shall plant this word in your hearts, and as it beginneth to swell even so nourish it by your faith. And behold, it will become a tree, springing up in you unto everlasting life. And then may God grant unto you that your burdens may be light, through the joy of his Son. And even all this can ye do if ye will. Amen. Alma 33:23

What do I desire? Am I willing to cast out the evil word and live by faith? Am I willing to step out of the cloud of deception and live in the light? God Bless Us All