A witness from God can be relied upon. As you read our thoughts, beliefs, and experiences, we invite you to obtain a witness for yourself. If something we say or imply does not ring true, then you should feel no obligation to accept it. Life is an individual and unique journey with God. Although we can help and encourage each other, we need to be careful not to come between God and another person.

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Sunday, January 10, 2016

Apostleship and the Laying on of Hands for the Gift of the Holy Ghost

What It Means to be an Apostle of the Lord Jesus Christ

The three witnesses of the Book of Mormon called and ordained the twelve apostles.

President Joseph Smith, Jun., said that the first business of the meeting was, for the Three Witnesses of the Book of Mormon, to pray each one, and then proceed to choose twelve men from the Church, as Apostles, to go to all nations, kindreds, tongues, and people. The Three Witnesses, viz., Oliver Cowdery, David Whitmer, and Martin Harris, united in prayer.

These Three Witnesses were then blessed by the laying on of the hands of the Presidency. The Witnesses then, according to a former commandment, proceeded to make choice of the Twelve. Their names are as follows:
    1. Lyman E. Johnson,
    2. Brigham Young,
    3. Heber C. Kimball,
    4. Orson Hyde,
    5. David W. Patten,
    6. Luke S. Johnson,
    7. William E. M'Lellin,
    8. John F. Boynton,
    9. Orson Pratt,
    10. William Smith,
    11. Thomas P. Marsh,
    12. Parley P. Pratt,
Lyman E. Johnson, Brigham Young and Heber C. Kimball came forward; and the Three Witnesses laid their hands upon each one's head and prayed, separately. . . President Cowdery then called forward Orson Hyde, David W. Patten and Luke Johnson, and proceeded to their ordinations and blessings. . . William E. M'Lellin's Blessing . . . John F. Boynton Blessing . . . William Smith's Blessing . . . Elder Pratt gave his hand to President Oliver Cowdrey, and said he had received ordination . . .Thomas B. Marsh's Blessing . . . Orson Pratt's Blessing . . . DHC Volume 2 Chapter 13 page 186-194

We read that, “The twelve traveling councilors are called to be the Twelve Apostles, or special witnesses of the name of Christ in all the world—thus differing from other officers in the church in the duties of their calling.” D&C 107:23 What does it mean to be a special witness of the name of Christ? The New Testament teaches us what it means to be an apostle/witness of Jesus Christ.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? 1 Corinthians 9

And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. Acts 4:33

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles. Acts 1:22-26

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. 1 Corinthians 15:1-9

Each one of the apostles saw the resurrected Lord and could bear witness of the name of Christ to all the world. After the three witnesses ordained the twelve apostles, Oliver Cowdery, gave a general charge to the twelve that helps to clarify this concept. An unchangeable God has the same standard in 33 AD, in 1835, and in 2016.

General Charge to the Twelve.

The following general charge was given to the Twelve by President Oliver Cowdery:—Dear Brethren—Previous to delivering the charge, I shall read a part of a revelation. It is known to you, that previous to the organization of this Church in 1830, the Lord gave revelations, or the Church could not have been organized. The people of this Church were weak in faith compared with the ancients. Those who embarked in this cause were desirous to know how the work was to be conducted. They read many things in the Book of Mormon concerning their duty, and the way the great work ought to be done; but the mind of men are so constructed that they will not believe, without a testimony of seeing or hearing. The Lord gave us a revelation that, in process of time, there should be twelve men chosen to preach His Gospel to Jew and Gentile. Our minds have been on a constant stretch, to find who these twelve were; when the time should come we could not tell; but we sought the Lord by fasting and prayer to have our lives prolonged to see this day, to see you, and to take a retrospect of the difficulties through which we have passed; but having seen the day, it becomes my duty to deliver to you a charge; and first, a few remarks respecting your ministry. You have many revelations put into your hands—revelation to make you acquainted with the nature of your mission; you will have difficulties by reason of your visiting all the nations of the world. You will need wisdom in a tenfold proportion to what you have ever had; you will have to combat all the prejudices of all nations.

He then read the revelation, and said: Have you desired this ministry with all our hearts? If you have desired it you are called of God, not of man, to go into the world.
He then read again, from the revelation, what the Lord said unto the Twelve. Brethren, you have had your duty presented in this revelation. You have been ordained to this holy Priesthood, you have received it from those who have the power and authority from an angel; you are to preach the Gospel to every nation. Should you in the least degree come short of your duty, great will be your condemnation; for the greater the calling the greater the transgression. I therefore warn you to cultivate great humility; for I know the pride of the human heart. Beware, lest the flatterers of the world lift you up; beware, lest your affections be captivated by worldly objects. Let your ministry be first. Remember, the souls of men are committed to your charge; and if you mind your calling, you shall always prosper.

You have been indebted to other men, in the first instance, for evidence; on that you have acted; but it is necessary that you receive a testimony from heaven for yourselves; so that you can bear testimony to the truth of the Book of Mormon, and that you have seen the face of God. That is more than the testimony of an angel. When the proper time arrives, you shall be able to bear this testimony to the world. When you bear testimony that you have seen God, this testimony God will never suffer to fall, but will bear you out; although many will not give heed, yet others will. You will therefore see the necessity of getting this testimony from heaven.

Never cease striving until you have seen God face to face. Strengthen your faith; cast off you doubts, your sins, and all your unbelief; and nothing can prevent you from coming to God. Your ordination is not full and complete till God has laid His hand upon you. We require as much to qualify us as did those who have gone before us; God is the same. If the Savior in former days laid His hands upon His disciples, why not in latter days?

With regard to superiority, I must make a few remarks. The ancient apostles sought to be great; but lest the seeds of discord be sown in this matter; understand particularly the voice of the Spirit on this occasion. God does not love you better or more than others. You are to contend for the faith once delivered to the saints. Jacob, you know, wrestled till he had obtained. It was by fervent prayer and diligent search that you have obtained the testimony you are now able to bear. You are as one; you are equal in bearing the keys of the Kingdom to all nations. You are called to preach the Gospel of the Son of God to the nations of the earth; it is the will of your heavenly Father, that you proclaim His Gospel to the ends of the earth and the islands of the sea.

Be zealous to save souls. The soul of one man is as precious as the soul of another. You are to bear this message to those who consider themselves wise; and such may persecute you—they may seek your life. The adversary has always sought the life of the servants of God; you are therefore to be prepared at all times to make a sacrifice of your lives, should God require them in the advancement and building up of His cause. Murmur not at God. Be always prayerful; be always watchful. You will bear with me while I relieve the feelings of my heart. We shall not see another day like this; the time has fully come—the voice of the Spirit has come—to set these men apart.
You will see the time when you will desire to see such a day as this, and you will not see it. Every heart wishes you peace [emphasis added] DHC Volume 2 Chapter 13 page194-196

Laying on hands for the Gift of the Holy Ghost

Christ gave instructions for baptism. This is in 3 Nephi 11:19-21 And Nephi arose and went forth, and bowed himself before the Lord and did kiss his feet. And the Lord commanded him that he should arise. And he arose and stood before him. And the Lord said unto him: I give unto you power that ye shall baptize this people when I am again ascended into heaven. And again the Lord called others, and said unto them likewise; and he gave unto them power to baptize.

Because it is not required to confer this authority, Christ did not touch them. He only said to them, “I give you power to baptize.” Although the record is incomplete, these disciples in all likelihood had been ordained previously. But Christ was renewing His church. All that was needed to obtain the power to baptize was (and is) for Christ to tell you it is given.

This is in contrast to the power given by Christ to lay on hands for the Holy Ghost. For power to do that, Christ must touch a man. Later in the record, when Christ actually gives power to give the Holy Ghost, the account stresses Him touching them: And it came to pass that when Jesus had made an end of these sayings, he touched with his hand the disciples whom he had chosen, one by one, even until he had touched them all, and spake unto them as he touched them. And the multitude heard not the words which he spake, therefore they did not bear record; but the disciples bare record that he gave them power to give the Holy Ghost. And I will show unto you hereafter that this record is true. 3 Nephi 18:36-37 [emphasis added] The promise to show “hereafter”was written by Moroni: And he called them by name, saying: Ye shall call on the Father in my name, in mighty prayer; and after ye have done this ye shall have power that to him upon whom ye shall lay your hands, ye shall give the Holy Ghost; and in my name shall ye give it, for thus do mine apostles. Moroni 2:2 [Laying on hands for the Holy Ghost is an ordinance belonging to an “apostle” or witness to whom Christ has ministered and empowered.]

In our dispensation the laying on of hands for the gift of the Holy Ghost was likewise only an ordinance to be performed by and “apostle” upon whom Christ laid hands: The duty of the elders, priests, teachers, deacons, and members of the church of Christ—An apostle is an elder, and it is his calling to baptize . . . And to confirm those who are baptized into the church, by the laying on of hands for the baptism of fire and the Holy Ghost, according to the scriptures; D&C 20:38, 41, PTR p. 506-507

The LDS practice does not limit the laying on of hands for the gift of the Holy Ghost to those whom Christ has touch resulting in confusion about the ordinance.

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